Skeptic News: BITE, NESARA, MLM – an acronym special


96

Skeptic News: BITE, NESARA, MLM – an acronym special

NZ Skeptics Newsletter
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BITE, NESARA, MLM – an acronym special

This week’s newsletter seems to have ended up being mostly about acronyms. I’ve written about how to determine what is and isn’t a cult, using the BITE model, drawing from a recent visit I received from a pair of Sister Missionaries. I also try to get to the nugget of truth at the centre of the NESARA conspiracy. Bronwyn takes a look at one of my favourite skeptical topics, MLMs – the scam I love to hate. She’s even promising to write more about some of the MLMs we see in New Zealand, which I’m really looking forward to. Finally Bronwyn wonders whether Finland exists.

Mark Honeychurch


In this week’s newsletter

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Taking a BITE out of Mormonism

Last week I had a couple of Latter Day Saints (Mormon) Missionaries visit me. They called me a few days in advance to ask if it was okay to come round, and then I totally forgot about our meeting until I received a call saying they were having problems finding my house on the street.

I usually welcome religious visitors in my home. I figure that, although it’s not the right place for me to question someone’s religion when I visit their places of worship, when they’re the ones reaching out to try to convert me it’s fair game to give a bit of pushback. I’m still never rude or argumentative, but I’m happy to ask some uncomfortable questions about their beliefs, especially when it comes down to the treatment of minorities. There aren’t many religious groups that score well in that regard!

We talked for an hour or more, and of the two missionaries one was almost at the end of her 18 month mission, and the other was just starting. In fact, this was the very first house visit of her mission. Normally a Mormon mission is a two year event (18 months for women) in another country, but with the advent of COVID international travel has been cancelled and Mormons are finding themselves sent to a destination within their own country. From what I can tell, though, this is often still an exciting occurrence for these domestic missionaries as many of them have never really travelled much – I assume dedicated Mormon families have very little time or money to spend on frivolous activities like holidays.

I know enough about Mormons that when I invited them in I didn’t offer them tea or coffee. Instead we sat down and started chatting about their religion, with me asking questions and them seemingly working through a set of pre-ordained steps that a mission visit is supposed to entail. We had prayers, testimony, the quoting of scripture, a description of what sets Mormons apart from other Christians, and veneration of the current “prophet”, their leader – a man called Russell Nelson. Unsurprisingly, this happens to be an old, white man, and I was shown a printed picture of him as if it was something precious.
 

One of the points I bought up was that their God seems to have always chosen old, white men as the prophet, with nobody of colour ever having been chosen for the top job. In fact, the church didn’t allow anyone of colour to hold a leadership role at all until 1978. And it’ll be no surprise to skeptics to hear that this God also doesn’t want women in leadership roles.

At the end of the meeting (closed with a prayer, of course) I was left with a copy of the Book of Mormon. I said I didn’t need one, as I already have a copy – so now I have two. If you’re interested in learning about the inception of the Mormon church, although this sounds silly, I highly recommend the classic South Park episode about Joseph Smith. Sadly, us in NZ can’t watch the free online version – but if you have a VPN, or own a copy of the Season 7 DVDs, or you’re a pirate, enjoy!

A few days after our chat, I was watching a video from the Genetically Modified Skeptic about the Multi Level Marketing (MLM) scheme his family had been involved with – Young Living essential oils. He mentioned an idea that intrigued me – that under the BITE model, it could be considered that MLMs like Young Living are a form of cult.

Okay, so let’s back up a little. The BITE model is a way of analysing the behaviours of groups to see if they’re likely to be a cult. The model was created by Steven Hassan, who was once a member of the Unification Church (better known as the Moonies) and since leaving the church has been tirelessly helping people who want to leave high control groups like cults.

Steven’s BITE Model breaks down the controlling tendency of cult groups into four areas – Behaviour, Information, Thought and Emotions. Under each of these categories, Steven’s BITE model lists a set of ways that these four aspects can be controlled. For example, under Behaviour Control there’s punishment for disobedience, control over sexual activity, and financial exploitation (among many others). The Information control has six main areas – deception, restricting access to outside info, compartmentalising, spying, internal propaganda, and the use of confession. Thought control includes getting people to change their name, having them reject critical thinking, and pushing an us vs them mentality. Finally, the Emotional control section includes the use of fear, alternating between extremes of affection and rejection, and shunning.

This is far from the only attempt to define what makes a cult. I regularly listen to the Let’s Talk About Sects podcast from Sarah Steel (she’s Australian, so the podcast regularly features content relevant to New Zealand, such as a great couple of episodes on Gloriavale), and quite like the definition she often uses. According to Sarah, a cult is a group:
 

  1. Dominated by a charismatic leader, or leadership, that closely controls its members, particularly with regards to their exercising their free will to disengage with the group and its ideology,

  2. Who believes that they exclusively have access to the truth, and the rest of the world is wrong, and

  3. Who are largely secretive of the workings of their society to outsiders.

The BITE model has been received well by cult researchers, I think because of how well respected Steven is for his deep knowledge of cults, his long time dedication to the subject, and because of the academic work he’s applied to his model – including it being the topic of his recent PhD thesis titled “The BITE Model of Authoritarian Control: Undue Influence, Thought Reform, Brainwashing, Mind Control, Trafficking and the Law”.

And so, having heard the idea that some of the more nefarious MLMs appear to align well with Steven’s BITE model, and with my recent visit from the Mormons still on my mind, I wondered if anyone had tried to apply the BITE model to the Mormon church. Sure enough, when I typed “BITE Model” into the Google search box, before I’d even had a chance to start writing the word Mormon, up popped Google’s suggestions. And there, at the top of the list, was the suggested search phrase “BITE Model Mormonism”.

I clicked on this suggestion, and immediately found a great article where the author had colour coded all the bullet points of each of the four categories – Behavioural, Information, Thought and Emotional Control – according to whether the church of the Latter Day Saints was known to use those techniques to control their members. Red was for regular use, orange for occasional use and green marked techniques that the church was not known to use. Although there were a few green and orange lines (such as sleep deprivation and speaking in tongues), most of the points were coloured red, suggesting that the Mormon church uses a lot of the control techniques that are the hallmarks of a cult.

This got me thinking – what else might the BITE model be relevant to? It seems to be good for assessing fringe religious groups we often consider to be cults, and may also be good at figuring out which of the larger religious groups are using cult techniques for control. But it sounds like it might also be good at assessing how dangerous Multi Level Marketing schemes can be. We’ll hear some more about this from Bronwyn, in her article in this newsletter about MLMs, and possibly also some more details at a later date.

Given my recent crusade against NFTs, I wondered if maybe the insular communities who promote and invest in cryptocurrencies and NFTs – people sometimes called Crypto Bros – would also score highly under the BITE model. But, although there does seem to be some effort to control what information people consume, and there’s talk about outsiders “not understanding crypto” and “spreading FUD” (Fear, Uncertainty and Doubt), it’s obvious that this fad hasn’t risen to the point of being cult-like. At least, it isn’t that bad yet!

 


Does Finland exist?

 

Bronwyn Rideout

 

While current geopolitical matters might have some Finns wishing they were a tad more invisible, at first pass this is hardly a skeptical topic. But this modern conspiracy is worth a chuckle, especially given the exasperated sighs you’ll get from that one friend who has more than a passing knowledge of statistics.

A popular version of the Finland conspiracy is geographical in nature, claiming that instead of landmass, Finland is just an empty blot of sea. Fuelling this was Reddit user Rarega, who was taking the mickey out of the fluctuating relationship between Japan and Russia through the 20th and 21st centuries, particularly around fishing rights. Because the “Fin” in Finland refers to the fins on a fish, right? Get it?

Another common argument in support of Finland being non-existent is that the so-called Finns don’t even live in Finland, but reside in the bordering countries of Russia, Sweden, and Estonia. This subreddit, r/finlandConspiracy, gives a decent run down as well as this Youtube video by Good Mythical Morning.

If you are a person who likes to bring math into already complicated diplomatic matters, this calculating version of the meme goes like this:

There’s approximately 5.4 million Finnish people in the world, right? That’s out of 7.125 billion humans. That means Finns make up 0.0729% of the planet.

That’s not even a tenth of a percent. That means that more than 99.9% of the world isn’t Finnish. How do we know this? Government censuses.

Now the best government censuses have a margin of error about 1%. So, Finns make up 0.0729% of the planet, plus or minus 1%. In conclusion: There’s a 50/50 chance Finland does not exist

If you really know your memes, you won’t be surprised to learn that this is one of the oldest jokes on the internet, with various towns and regions with even smaller populations being deemed as being fictional.

As of 2020, “Finland’s” population is just over 5.5 million. However, The world’s population that same year was 7.9 billion. Even if we were to believe that anyone lives in Finland, this would still only account for just over 0.07% of the world’s population, meaning it is less likely to exist than it ever was before.

 

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NESARA and GESARA

I’ve recently been seeing mentions of NESARA and GESARA online, in conspiracy groups, and also on a badly painted sign at at least one local protest. So I did a little bit of reading to find out what it’s all about. So, if you’ve seen these terms being used and, like me, have no idea what they mean, here’s a quick description of their real world meaning and what the conspiracy theorists wrongly think they’re all about.

In reality NESARA was the National Economic Security and Recovery Act, a set of economic reforms for the United States that were proposed by Harvey Francis Barnard, an engineering consultant. Barnard wrote a proposal titled “Draining the Swamp: Monetary and Fiscal Policy Reform” in the 1990s, and in it he promoted the idea of his NESARA Act. He sent copies to members of Congress, hoping that they’d see his genius and vote in his new rules. Barnard’s plan was to overhaul large parts of the US economy, with ideas like scrapping income tax (and replacing it with a sales tax), abolishing compound interest on loans, and returning to the Gold Standard (well, technically a “bimetallic currency” of both gold and silver). The bill, unsurprisingly, went nowhere.

In conspiracy circles NESARA (often erroneously called the National Economic Security and Reformation Act or the National Economic Stabilization and Recovery Act) is an Act that not only introduces the Gold Standard and the removal of income tax, but also abolishes the Internal Revenue Service, cancels all personal debt and declares world peace! The Act was apparently successfully voted on back in March 2000, and was then signed into law by Bill Clinton. But just as the law was due to come into force, on September the 11th, 2001, a major terrorist attack put a stop to its implementation. Since then, military officials have been trying in vain to enact this new law. Shaini Goodwin from Ramtha’s School of Enlightenment, operating under the name “Dove of Oneness”, appears to have been the genesis of this conspiracy theory, although familiar names such as Sherry Shriner (whose story is documented in a podcast called The Opportunist) also seem to be involved in its spread. UFOs, aliens, Jesus, reptilians and fake wars have all been woven into the story.

GESARA is an extension of the conspiracy side of NESARA, with the G standing for Global instead of the National in NESARA. I guess conspiracy theorists outside of the US were feeling left out, and so an expanded version of this law that would restructure the global financial system was imagined and added to the conspiracy.

So, there we have it. The reality is that NESARA was a crackpot economic idea from someone who didn’t understand economics, and unsurprisingly the US government just ignored it. Conspiracy theorists have taken that idea and run with it, imagining secrets and lies, subterfuge, and a global battle between the forces of good and evil. I can imagine this conspiracy probably appeals to many people, because most of us have some kind of debt in our lives, and it would certainly be nice to wake up one day and have that yoke of debt lifted from our shoulders. But, alas, this idea of our debts being suddenly wiped out one day is not reality – it looked cool when it happened at the end of the movie Fight Club, but it’s just a case of wishful thinking, and a total lack of critical thinking to boot.

 


MLMs and the promise of wealth from your dining room table

 

Bronwyn Rideout

 

What do Avon, Tupperware, Doterra, and Arbonne have in common? They are all businesses in New Zealand that utilise multi-level marketing (MLM) strategies. If you aren’t familiar with the names or the products, ranging from hair care and makeup to herbal supplements, you might at least have come across the sales and recruitment gimmicks they employ. Maybe your Mom was a frequent invitee or hostess for a friend’s sex toy party (Pure Romance) or cooking utensil business (Pampered Chef); maybe your favourite Uncle loved to talk about the conventions and seminars he was attending (Amway). Regardless, the fact remains that they are a controversial marketing model that exploits millions of people worldwide with promises of financial freedom that are only available to those who are placed at the tippy top of the MLMs’ pyramid-like structures.

The core of these operations is a non-salaried workforce (called Independent contractors or distributors) who earn commissions through two revenue streams: one being the products they sell themselves to customers, and the second from bonuses accrued from products purchased/sold by their recruits (often called their “downline”). The latter, for the majority of MLMs, will be the bigger income stream of the two – and it’s where one will find the most controversial practices. A common practice is front- or inventory-loading, whereby the independent contractor pays up front for inventory or “start-up kits” as a means to buy into the MLM’s ranking scheme. However, these products are often overpriced compared to market value, so the real earning power is getting members into your downline to buy those products and start-up kits to rank-up, thereby artificially bolstering your own commissions and rank. Another tactic is auto-shipping, where a customer is enrolled into a subscription programme to receive regular product deliveries and credit card charges; these enrolments may be further incentivised for the contractor to increase their rank, but it is not uncommon for customers to be subscribed without their knowledge or permission.

If the flow of money here sounds a bit pyramidal in its shape, you wouldn’t be far off the mark. While not all MLMs are pyramid schemes, the United States Federal Trade Commission’s (FTC) position means there are decidedly few that fall in that category: If the MLM is not a pyramid scheme, it will pay you based on your sales to retail customers, without having to recruit new distributors.

A common argument is that MLMs are not pyramid schemes because they sell products; pyramid schemes only promise money in exchange for recruiting others, but have no product to sell. The FTC takes a dim view of this. To wit:

“The promoters of a pyramid scheme may try to recruit you with pitches about what you’ll earn. They may say you can change your life — quit your job and even get rich — by selling the company’s products. That’s a lie. Your income would be based mostly on how many people you recruit, not how much product you sell. Pyramid schemes are set up to encourage everyone to keep recruiting people to keep a constant stream of new distributors — and their money — flowing into the business.”

The NZ Commerce Commission appears to be considerably more flexible, stating:

No, there are a number of multi-level marketing schemes operating in New Zealand which are not pyramid selling schemes. With multi-level marketing schemes salespeople are expected to sell products directly to consumers. They are separately incentivised to recruit others as fellow salespeople. Participants earn commission from selling products, whereas pyramid selling involves participants earning money solely or primarily by introducing other people into the scheme.

In a multi-level marketing scheme, income expectation is limited by the number of sales, not by the number of new sales representatives. Customers of multi-level marketing companies can buy the goods or services they offer without joining the scheme. Multi-level marketing also usually involves commercially viable products (for example clothing, jewellery, cosmetics, health products, cleaning products and cookware) which present genuine business and income-earning opportunities through sales to clients.

So, why do MLMs still proliferate and prosper?

This is a complex question that ties in the legal permissiveness of the MLM model, the ramifications of the pandemic, the populations that MLMs target, and the strategies used to keep them there.

In the United States, an MLM can be considered legitimate and not a pyramid scheme if at least 70% of all goods sold are purchased by non-distributors. However, this can be difficult to investigate due to the inventory-loading discussed earlier. Some distributors also utilise dummy accounts registered under the name of naive family or friends, thereby falsely presenting them as customers while artificially maintaining their ranks on their MLM’s compensation plan.

In NZ, MLMs are not prohibited by the Fair Trade Act, but there are protections for some MLM customers through the Consumer Guarantees act. If you purchase an MLM item that is not as advertised, especially from a party plan MLM, you do have recourse.

One would think that the pandemic would be the death knell of MLMs, but that would only be true if you thought MLMs were stuck in the dark ages of catalogues and door-to-door sales. But, at least for the successful distributors, the pandemic has been a boon time on multiple levels. Distributors for MLMs like Arbonne and doTerra make health claims that their products are effective in protecting or boosting immunity against the coronavirus, pulling in a consumer base that is scared of the unknown. Others are attracted to the promise of a guaranteed income from working from home in a time where jobs in many industries are disappearing or being furloughed. Social media has also been a boon for the more tech-savvy MLMs as Facebook, Instagram, and TikTok allowed devotees unfettered and uninterrupted bandwidth to talk up the benefits of their business and show-off all the wealth and consumer goods they have courtesy of their essential oils or buttery-soft leggings. Influencers with pre-existing and large followings were desirable recruits themselves, due to their wide reach; even with a modest goal of converting 1% of their following into their downline, influences with followings in the 10s or 100s of thousands could start earning sizable commissions on the basis of a selfie or two. The hipness of MLMs is further embedded by some crafty evasion of the MLM label through terms such as direct-selling, influencer-marketing or affiliate-marketing.

A representative’s sphere of influence is no longer limited to a couple of neighbourhood blocks, but instead can be global in scope.

However, there is a dark side to this pandemic gold rush. The fact remains that a large portion of distributors will only earn annual incomes in the double or triple digits. The key document to look for with any MLM is the Income Disclosure statement. Consider this one published by Arbonne for the NZ market. 47% of independent consultants at the lowest rank in the compensation scheme earned an average of $229 per year, with the Top 25 average being $1,801 per annum and the lowest 25 being $5 per annum. Even the next level up is hardly enticing, with an average annual earnings of $2,037 per year.

In the United States, however, loyalty to an MLM has been fatal for many. Attendees at a Paparazzi Accessories (jewellery MLM) convention fell victim to a super spreader event – something that the company itself has not fully addressed to this day.

On the cultural side of things, MLMs and their products are heavily marketed to women. In NZ, the Direct Selling Association of NZ reports that at least 71.5% of the MLM salesforce in NZ is female, while a strong male presence is observed internationally. This is not accidental. Again, the promise of flexible work arrangements and a sisterhood strongly appeals to women, often mothers, who are isolated socially or restricted from re-entering the workforce due to costs of childcare, etc.

As we talked about in Episode 4 of the Yeah…Nah podcast, a strong presence of MLMs in Utah can be attributed to both the lax legal requirements as well as a captive market of connected, educated women with large families who aren’t able to take on traditional careers at this time in their life, but still want to financially contribute. Gimmicks like parties (i.e. Tupperware), conventions (Amway), or some combination of the two (LulaRoe) lean on those insecurities with the promise of a new sisterhood of ambitious women who are cheering on your success. And, if you read Mark’s contribution about the BITE model, that sisterhood will be all too ready to step in to replace the nay-sayers in your life who don’t support your new business.

Over the next few weeks, I’ll be looking at several MLMs that are active in NZ and abroad. I will be deconstructing their compensation plans, their products, their social media presence, and what happens to the distributors that don’t succeed, or who decided to turn away from the business. Hopefully, this project can arm New Zealand Skeptics with information that they can use to dissuade friends and family from signing-up with these money pits.




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Skeptic News: BITE, NESARA, MLM – an acronym special


96

Skeptic News: BITE, NESARA, MLM – an acronym special

NZ Skeptics Newsletter
Read this in your browser


BITE, NESARA, MLM – an acronym special

This week’s newsletter seems to have ended up being mostly about acronyms. I’ve written about how to determine what is and isn’t a cult, using the BITE model, drawing from a recent visit I received from a pair of Sister Missionaries. I also try to get to the nugget of truth at the centre of the NESARA conspiracy. Bronwyn takes a look at one of my favourite skeptical topics, MLMs – the scam I love to hate. She’s even promising to write more about some of the MLMs we see in New Zealand, which I’m really looking forward to. Finally Bronwyn wonders whether Finland exists.

Mark Honeychurch


In this week’s newsletter

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Taking a BITE out of Mormonism

Last week I had a couple of Latter Day Saints (Mormon) Missionaries visit me. They called me a few days in advance to ask if it was okay to come round, and then I totally forgot about our meeting until I received a call saying they were having problems finding my house on the street.

I usually welcome religious visitors in my home. I figure that, although it’s not the right place for me to question someone’s religion when I visit their places of worship, when they’re the ones reaching out to try to convert me it’s fair game to give a bit of pushback. I’m still never rude or argumentative, but I’m happy to ask some uncomfortable questions about their beliefs, especially when it comes down to the treatment of minorities. There aren’t many religious groups that score well in that regard!

We talked for an hour or more, and of the two missionaries one was almost at the end of her 18 month mission, and the other was just starting. In fact, this was the very first house visit of her mission. Normally a Mormon mission is a two year event (18 months for women) in another country, but with the advent of COVID international travel has been cancelled and Mormons are finding themselves sent to a destination within their own country. From what I can tell, though, this is often still an exciting occurrence for these domestic missionaries as many of them have never really travelled much – I assume dedicated Mormon families have very little time or money to spend on frivolous activities like holidays.

I know enough about Mormons that when I invited them in I didn’t offer them tea or coffee. Instead we sat down and started chatting about their religion, with me asking questions and them seemingly working through a set of pre-ordained steps that a mission visit is supposed to entail. We had prayers, testimony, the quoting of scripture, a description of what sets Mormons apart from other Christians, and veneration of the current “prophet”, their leader – a man called Russell Nelson. Unsurprisingly, this happens to be an old, white man, and I was shown a printed picture of him as if it was something precious.
 

One of the points I bought up was that their God seems to have always chosen old, white men as the prophet, with nobody of colour ever having been chosen for the top job. In fact, the church didn’t allow anyone of colour to hold a leadership role at all until 1978. And it’ll be no surprise to skeptics to hear that this God also doesn’t want women in leadership roles.

At the end of the meeting (closed with a prayer, of course) I was left with a copy of the Book of Mormon. I said I didn’t need one, as I already have a copy – so now I have two. If you’re interested in learning about the inception of the Mormon church, although this sounds silly, I highly recommend the classic South Park episode about Joseph Smith. Sadly, us in NZ can’t watch the free online version – but if you have a VPN, or own a copy of the Season 7 DVDs, or you’re a pirate, enjoy!

A few days after our chat, I was watching a video from the Genetically Modified Skeptic about the Multi Level Marketing (MLM) scheme his family had been involved with – Young Living essential oils. He mentioned an idea that intrigued me – that under the BITE model, it could be considered that MLMs like Young Living are a form of cult.

Okay, so let’s back up a little. The BITE model is a way of analysing the behaviours of groups to see if they’re likely to be a cult. The model was created by Steven Hassan, who was once a member of the Unification Church (better known as the Moonies) and since leaving the church has been tirelessly helping people who want to leave high control groups like cults.

Steven’s BITE Model breaks down the controlling tendency of cult groups into four areas – Behaviour, Information, Thought and Emotions. Under each of these categories, Steven’s BITE model lists a set of ways that these four aspects can be controlled. For example, under Behaviour Control there’s punishment for disobedience, control over sexual activity, and financial exploitation (among many others). The Information control has six main areas – deception, restricting access to outside info, compartmentalising, spying, internal propaganda, and the use of confession. Thought control includes getting people to change their name, having them reject critical thinking, and pushing an us vs them mentality. Finally, the Emotional control section includes the use of fear, alternating between extremes of affection and rejection, and shunning.

This is far from the only attempt to define what makes a cult. I regularly listen to the Let’s Talk About Sects podcast from Sarah Steel (she’s Australian, so the podcast regularly features content relevant to New Zealand, such as a great couple of episodes on Gloriavale), and quite like the definition she often uses. According to Sarah, a cult is a group:
 

  1. Dominated by a charismatic leader, or leadership, that closely controls its members, particularly with regards to their exercising their free will to disengage with the group and its ideology,

  2. Who believes that they exclusively have access to the truth, and the rest of the world is wrong, and

  3. Who are largely secretive of the workings of their society to outsiders.

The BITE model has been received well by cult researchers, I think because of how well respected Steven is for his deep knowledge of cults, his long time dedication to the subject, and because of the academic work he’s applied to his model – including it being the topic of his recent PhD thesis titled “The BITE Model of Authoritarian Control: Undue Influence, Thought Reform, Brainwashing, Mind Control, Trafficking and the Law”.

And so, having heard the idea that some of the more nefarious MLMs appear to align well with Steven’s BITE model, and with my recent visit from the Mormons still on my mind, I wondered if anyone had tried to apply the BITE model to the Mormon church. Sure enough, when I typed “BITE Model” into the Google search box, before I’d even had a chance to start writing the word Mormon, up popped Google’s suggestions. And there, at the top of the list, was the suggested search phrase “BITE Model Mormonism”.

I clicked on this suggestion, and immediately found a great article where the author had colour coded all the bullet points of each of the four categories – Behavioural, Information, Thought and Emotional Control – according to whether the church of the Latter Day Saints was known to use those techniques to control their members. Red was for regular use, orange for occasional use and green marked techniques that the church was not known to use. Although there were a few green and orange lines (such as sleep deprivation and speaking in tongues), most of the points were coloured red, suggesting that the Mormon church uses a lot of the control techniques that are the hallmarks of a cult.

This got me thinking – what else might the BITE model be relevant to? It seems to be good for assessing fringe religious groups we often consider to be cults, and may also be good at figuring out which of the larger religious groups are using cult techniques for control. But it sounds like it might also be good at assessing how dangerous Multi Level Marketing schemes can be. We’ll hear some more about this from Bronwyn, in her article in this newsletter about MLMs, and possibly also some more details at a later date.

Given my recent crusade against NFTs, I wondered if maybe the insular communities who promote and invest in cryptocurrencies and NFTs – people sometimes called Crypto Bros – would also score highly under the BITE model. But, although there does seem to be some effort to control what information people consume, and there’s talk about outsiders “not understanding crypto” and “spreading FUD” (Fear, Uncertainty and Doubt), it’s obvious that this fad hasn’t risen to the point of being cult-like. At least, it isn’t that bad yet!

 


Does Finland exist?

 

Bronwyn Rideout

 

While current geopolitical matters might have some Finns wishing they were a tad more invisible, at first pass this is hardly a skeptical topic. But this modern conspiracy is worth a chuckle, especially given the exasperated sighs you’ll get from that one friend who has more than a passing knowledge of statistics.

A popular version of the Finland conspiracy is geographical in nature, claiming that instead of landmass, Finland is just an empty blot of sea. Fuelling this was Reddit user Rarega, who was taking the mickey out of the fluctuating relationship between Japan and Russia through the 20th and 21st centuries, particularly around fishing rights. Because the “Fin” in Finland refers to the fins on a fish, right? Get it?

Another common argument in support of Finland being non-existent is that the so-called Finns don’t even live in Finland, but reside in the bordering countries of Russia, Sweden, and Estonia. This subreddit, r/finlandConspiracy, gives a decent run down as well as this Youtube video by Good Mythical Morning.

If you are a person who likes to bring math into already complicated diplomatic matters, this calculating version of the meme goes like this:

There’s approximately 5.4 million Finnish people in the world, right? That’s out of 7.125 billion humans. That means Finns make up 0.0729% of the planet.

That’s not even a tenth of a percent. That means that more than 99.9% of the world isn’t Finnish. How do we know this? Government censuses.

Now the best government censuses have a margin of error about 1%. So, Finns make up 0.0729% of the planet, plus or minus 1%. In conclusion: There’s a 50/50 chance Finland does not exist

If you really know your memes, you won’t be surprised to learn that this is one of the oldest jokes on the internet, with various towns and regions with even smaller populations being deemed as being fictional.

As of 2020, “Finland’s” population is just over 5.5 million. However, The world’s population that same year was 7.9 billion. Even if we were to believe that anyone lives in Finland, this would still only account for just over 0.07% of the world’s population, meaning it is less likely to exist than it ever was before.

 

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NESARA and GESARA

I’ve recently been seeing mentions of NESARA and GESARA online, in conspiracy groups, and also on a badly painted sign at at least one local protest. So I did a little bit of reading to find out what it’s all about. So, if you’ve seen these terms being used and, like me, have no idea what they mean, here’s a quick description of their real world meaning and what the conspiracy theorists wrongly think they’re all about.

In reality NESARA was the National Economic Security and Recovery Act, a set of economic reforms for the United States that were proposed by Harvey Francis Barnard, an engineering consultant. Barnard wrote a proposal titled “Draining the Swamp: Monetary and Fiscal Policy Reform” in the 1990s, and in it he promoted the idea of his NESARA Act. He sent copies to members of Congress, hoping that they’d see his genius and vote in his new rules. Barnard’s plan was to overhaul large parts of the US economy, with ideas like scrapping income tax (and replacing it with a sales tax), abolishing compound interest on loans, and returning to the Gold Standard (well, technically a “bimetallic currency” of both gold and silver). The bill, unsurprisingly, went nowhere.

In conspiracy circles NESARA (often erroneously called the National Economic Security and Reformation Act or the National Economic Stabilization and Recovery Act) is an Act that not only introduces the Gold Standard and the removal of income tax, but also abolishes the Internal Revenue Service, cancels all personal debt and declares world peace! The Act was apparently successfully voted on back in March 2000, and was then signed into law by Bill Clinton. But just as the law was due to come into force, on September the 11th, 2001, a major terrorist attack put a stop to its implementation. Since then, military officials have been trying in vain to enact this new law. Shaini Goodwin from Ramtha’s School of Enlightenment, operating under the name “Dove of Oneness”, appears to have been the genesis of this conspiracy theory, although familiar names such as Sherry Shriner (whose story is documented in a podcast called The Opportunist) also seem to be involved in its spread. UFOs, aliens, Jesus, reptilians and fake wars have all been woven into the story.

GESARA is an extension of the conspiracy side of NESARA, with the G standing for Global instead of the National in NESARA. I guess conspiracy theorists outside of the US were feeling left out, and so an expanded version of this law that would restructure the global financial system was imagined and added to the conspiracy.

So, there we have it. The reality is that NESARA was a crackpot economic idea from someone who didn’t understand economics, and unsurprisingly the US government just ignored it. Conspiracy theorists have taken that idea and run with it, imagining secrets and lies, subterfuge, and a global battle between the forces of good and evil. I can imagine this conspiracy probably appeals to many people, because most of us have some kind of debt in our lives, and it would certainly be nice to wake up one day and have that yoke of debt lifted from our shoulders. But, alas, this idea of our debts being suddenly wiped out one day is not reality – it looked cool when it happened at the end of the movie Fight Club, but it’s just a case of wishful thinking, and a total lack of critical thinking to boot.

 


MLMs and the promise of wealth from your dining room table

 

Bronwyn Rideout

 

What do Avon, Tupperware, Doterra, and Arbonne have in common? They are all businesses in New Zealand that utilise multi-level marketing (MLM) strategies. If you aren’t familiar with the names or the products, ranging from hair care and makeup to herbal supplements, you might at least have come across the sales and recruitment gimmicks they employ. Maybe your Mom was a frequent invitee or hostess for a friend’s sex toy party (Pure Romance) or cooking utensil business (Pampered Chef); maybe your favourite Uncle loved to talk about the conventions and seminars he was attending (Amway). Regardless, the fact remains that they are a controversial marketing model that exploits millions of people worldwide with promises of financial freedom that are only available to those who are placed at the tippy top of the MLMs’ pyramid-like structures.

The core of these operations is a non-salaried workforce (called Independent contractors or distributors) who earn commissions through two revenue streams: one being the products they sell themselves to customers, and the second from bonuses accrued from products purchased/sold by their recruits (often called their “downline”). The latter, for the majority of MLMs, will be the bigger income stream of the two – and it’s where one will find the most controversial practices. A common practice is front- or inventory-loading, whereby the independent contractor pays up front for inventory or “start-up kits” as a means to buy into the MLM’s ranking scheme. However, these products are often overpriced compared to market value, so the real earning power is getting members into your downline to buy those products and start-up kits to rank-up, thereby artificially bolstering your own commissions and rank. Another tactic is auto-shipping, where a customer is enrolled into a subscription programme to receive regular product deliveries and credit card charges; these enrolments may be further incentivised for the contractor to increase their rank, but it is not uncommon for customers to be subscribed without their knowledge or permission.

If the flow of money here sounds a bit pyramidal in its shape, you wouldn’t be far off the mark. While not all MLMs are pyramid schemes, the United States Federal Trade Commission’s (FTC) position means there are decidedly few that fall in that category: If the MLM is not a pyramid scheme, it will pay you based on your sales to retail customers, without having to recruit new distributors.

A common argument is that MLMs are not pyramid schemes because they sell products; pyramid schemes only promise money in exchange for recruiting others, but have no product to sell. The FTC takes a dim view of this. To wit:

“The promoters of a pyramid scheme may try to recruit you with pitches about what you’ll earn. They may say you can change your life — quit your job and even get rich — by selling the company’s products. That’s a lie. Your income would be based mostly on how many people you recruit, not how much product you sell. Pyramid schemes are set up to encourage everyone to keep recruiting people to keep a constant stream of new distributors — and their money — flowing into the business.”

The NZ Commerce Commission appears to be considerably more flexible, stating:

No, there are a number of multi-level marketing schemes operating in New Zealand which are not pyramid selling schemes. With multi-level marketing schemes salespeople are expected to sell products directly to consumers. They are separately incentivised to recruit others as fellow salespeople. Participants earn commission from selling products, whereas pyramid selling involves participants earning money solely or primarily by introducing other people into the scheme.

In a multi-level marketing scheme, income expectation is limited by the number of sales, not by the number of new sales representatives. Customers of multi-level marketing companies can buy the goods or services they offer without joining the scheme. Multi-level marketing also usually involves commercially viable products (for example clothing, jewellery, cosmetics, health products, cleaning products and cookware) which present genuine business and income-earning opportunities through sales to clients.

So, why do MLMs still proliferate and prosper?

This is a complex question that ties in the legal permissiveness of the MLM model, the ramifications of the pandemic, the populations that MLMs target, and the strategies used to keep them there.

In the United States, an MLM can be considered legitimate and not a pyramid scheme if at least 70% of all goods sold are purchased by non-distributors. However, this can be difficult to investigate due to the inventory-loading discussed earlier. Some distributors also utilise dummy accounts registered under the name of naive family or friends, thereby falsely presenting them as customers while artificially maintaining their ranks on their MLM’s compensation plan.

In NZ, MLMs are not prohibited by the Fair Trade Act, but there are protections for some MLM customers through the Consumer Guarantees act. If you purchase an MLM item that is not as advertised, especially from a party plan MLM, you do have recourse.

One would think that the pandemic would be the death knell of MLMs, but that would only be true if you thought MLMs were stuck in the dark ages of catalogues and door-to-door sales. But, at least for the successful distributors, the pandemic has been a boon time on multiple levels. Distributors for MLMs like Arbonne and doTerra make health claims that their products are effective in protecting or boosting immunity against the coronavirus, pulling in a consumer base that is scared of the unknown. Others are attracted to the promise of a guaranteed income from working from home in a time where jobs in many industries are disappearing or being furloughed. Social media has also been a boon for the more tech-savvy MLMs as Facebook, Instagram, and TikTok allowed devotees unfettered and uninterrupted bandwidth to talk up the benefits of their business and show-off all the wealth and consumer goods they have courtesy of their essential oils or buttery-soft leggings. Influencers with pre-existing and large followings were desirable recruits themselves, due to their wide reach; even with a modest goal of converting 1% of their following into their downline, influences with followings in the 10s or 100s of thousands could start earning sizable commissions on the basis of a selfie or two. The hipness of MLMs is further embedded by some crafty evasion of the MLM label through terms such as direct-selling, influencer-marketing or affiliate-marketing.

A representative’s sphere of influence is no longer limited to a couple of neighbourhood blocks, but instead can be global in scope.

However, there is a dark side to this pandemic gold rush. The fact remains that a large portion of distributors will only earn annual incomes in the double or triple digits. The key document to look for with any MLM is the Income Disclosure statement. Consider this one published by Arbonne for the NZ market. 47% of independent consultants at the lowest rank in the compensation scheme earned an average of $229 per year, with the Top 25 average being $1,801 per annum and the lowest 25 being $5 per annum. Even the next level up is hardly enticing, with an average annual earnings of $2,037 per year.

In the United States, however, loyalty to an MLM has been fatal for many. Attendees at a Paparazzi Accessories (jewellery MLM) convention fell victim to a super spreader event – something that the company itself has not fully addressed to this day.

On the cultural side of things, MLMs and their products are heavily marketed to women. In NZ, the Direct Selling Association of NZ reports that at least 71.5% of the MLM salesforce in NZ is female, while a strong male presence is observed internationally. This is not accidental. Again, the promise of flexible work arrangements and a sisterhood strongly appeals to women, often mothers, who are isolated socially or restricted from re-entering the workforce due to costs of childcare, etc.

As we talked about in Episode 4 of the Yeah…Nah podcast, a strong presence of MLMs in Utah can be attributed to both the lax legal requirements as well as a captive market of connected, educated women with large families who aren’t able to take on traditional careers at this time in their life, but still want to financially contribute. Gimmicks like parties (i.e. Tupperware), conventions (Amway), or some combination of the two (LulaRoe) lean on those insecurities with the promise of a new sisterhood of ambitious women who are cheering on your success. And, if you read Mark’s contribution about the BITE model, that sisterhood will be all too ready to step in to replace the nay-sayers in your life who don’t support your new business.

Over the next few weeks, I’ll be looking at several MLMs that are active in NZ and abroad. I will be deconstructing their compensation plans, their products, their social media presence, and what happens to the distributors that don’t succeed, or who decided to turn away from the business. Hopefully, this project can arm New Zealand Skeptics with information that they can use to dissuade friends and family from signing-up with these money pits.




If you have any news or thoughts you would like to see published in this newsletter, we would love to hear from you at:
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Skeptic News: Deepfakes, HPCA, and can we sell you a plot in Scotland?


96

Skeptic News: Deepfakes, HPCA, and can we sell you a plot in Scotland?

NZ Skeptics Newsletter
Read this in your browser


Welcome to the NZ Skeptics Newsletter.

This week, I talk about deepfakes and the implications for propaganda, and detour back in time, reminiscing about speech synthesis technology of yesteryear. 

Our regular contributor, Bronwyn Rideout tells us about the Health Practitioners Comptence Assurance act, and dives into being able to buy small plots of land in Scotland.

Oh, and have you checked out our new podcast yet? See the link down the bottom of the newsletter for details.

Enjoy…
Craig Shearer
 


In this week’s newsletter

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Deepfakes

With the Russian invasion of Ukraine, propaganda raises its head. Propaganda has always been a tool of war (and peace) but we’re seeing escalation to new levels.

Recently, a video was shared on social media of the Ukrainian President – Volodymyr Zelendskyy – asking citizens to lay down their arms against the Russian invaders. Analysis by experts has concluded that it’s a poorly done deepfake video. Zelendskyy’s head didn’t really fit his neck, and his head was disproportionate to his body.

So, what is a deepfake video? Deepfake, as Wikipedia describes it, is a portmanteau of “deep learning” and fake. Deep learning, in this instance, is referring to a technique in computer science that uses machine learning and artificial intelligence to create new content by analysing existing content.

The technology allows videos and other media to be created where the video appears to show somebody doing or saying something when they were not involved in the video at all.

There have been low quality instances of this for online porn, where celebrity faces are substituted for paid porn actors in an attempt to bolster the popularity of a video. 

And there have been “fun” apps built which allow you to substitute a person’s face into scenes from movies and TV shows, using just a single photograph. With more data, such as more photographs with open and closed eyes, and open and closed mouths, the video can become more realistic.

Ever since the creation of media there have been people who have experimented with faking. In Victorian times, camera double exposures were a common technique to generate a ghostly image of another person in a shot. But surely, all but the most gullible or invested viewer would spot that these were faked. (Although perhaps I’m over-estimating people – we regularly see images with photographic artefacts, such as lens flaring, being claimed as evidence of the paranormal!)

With the advent of film and video, creative editing techniques could be used to fool the viewer, to an extent. 

But recently, the advance of AI and ubiquity of powerful computing technology has advanced to a point where it’s becoming very difficult to tell whether something is fake or not. 

As an example of this, I tried out a website which specialises in producing great-sounding voice overs for promotional videos. The site allows you to paste in your text, then have it rendered as a realistic sounding voice of your choosing – say Ava, a young adult female, or Ethan, a middle-aged male. I tried this out with the opening paragraphs of this item, and it’s surprisingly realistic. Have a listen

While that site allows you to choose from predefined voices, with a suitable budget, AI can analyse anybody’s voice and then produce a facsimile of that voice saying words they never uttered.

As an aside, I experimented with speech synthesiser chips interfaced with 8-bit microcomputers in the mid 1980s. Back then, you could make a computer talk, with an extremely robotic sounding voice (that you often had to strain to understand), by figuring out what phonemes to send to the synthesiser chip to make the words. There’s an example of a project using the SP0256-AL2 chip interfaced to a Zilog Z-80 processor in modern times. (Back in the day, the processor I cut my teeth on was a MOS Technology 6502). So, the speech synthesis of today just blows me away!

Anyway, the skeptical implications of deepfakes are huge. It used to be that seeing was believing – at least to a degree. The resources and technology required to fake somebody doing or saying something they never did were next to impossible. Now, it’s certainly possible to produce something that is good enough to convince enough people that it’s real.

The use of altered video in films has been around for a while. Forrest Gump had amusing use of obviously faked video content. More recently, the For All Mankind series on Apple TV+ included very realistic video of Ronald Reagan, and of The Johnny Carson Show. (The series portrays an alternate reality where the Russians beat the USA to the moon.) And, at the moment, I’m enjoying the Amazon Prime series The Man in the High Castle, which shows an alternate reality where Germany and Japan won World War II, but features films of alternate realities where the allies won. Characters in the series comment on the seeming impossibility that the films could have been faked!

The danger is that future elections will be fought and won using these deepfake techniques. It will be relatively easy to produce an incriminating video of a political opponent saying something distasteful. The converse of this is that nobody will trust anything they see in the media or online (and, are we getting to that point already?) so that, even if a video is real, there will be those that doubt its veracity. And while most people might recognise a fake video, enough might think it’s real to sway opinion enough to affect the outcome of an election.

We should always be very wary about believing something when that thing plays into our own personal biases. The thing is that determining what is real, and what’s generated, is becoming increasingly difficult.

Cycling back to Snopes – their recommendation is that it’s possible to spot a deepfake video by looking at it, and also by considering the source where it’s posted. I contend that simply looking at the video and figuring out whether it’s real or not will become increasingly difficult over time. Checking where it is posted is a good indicator though – did it appear on the usual channels, or has it arisen from somewhere unknown or suspicious. Of course, hackers might also have the ability to post content through seemingly trustworthy channels.

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Midwife, Doctor, Psychologist, Chiropractor

The New Zealand HPCA Act and what’s in a name

Bronwyn Rideout

The Health Practitioners Competence Assurance Act 2003 intends to protect the public from serious or permanent harm while also protecting health practitioners through the power to restrict certain activities and ensure that the health care practitioner (HCP) remains within their scope of practice. In short, the Act establishes who can and what is required for an individual to legally claim that they are a Nurse, Doctor, or Midwife and their responsibilities thereafter.

There are several key provisions which allow Kiwi’s to determine whether the claim one makes to being a health care practitioner is valid.

It’s a document that has a lot of ANDs rather than ORs when it comes to mandatory requirements.

As in (emphasis is mine), 

A person may only use names, words, titles, initials, abbreviations, or descriptions stating or implying that the person is a health practitioner of a particular kind if the person is registered, and is qualified to be registered, as a health practitioner of that kind.

As well as

No person may claim to be practising a profession as a health practitioner of a particular kind or state or do anything that is calculated to suggest that the person practises or is willing to practise a profession as a health practitioner of that kind unless the person—

(a)   is a health practitioner of that kind; and

(b)   holds a current practising certificate as a health practitioner of that kind.

Qualifications and completion of examinations also play a key role in this process and the nuances of that end are not the purview of this article. Still, it is on completion of one’s education and a national exam that a HCP is able to register as a practitioner in their chosen field.

However, being on the register is not the only thing that is required in order for a HCP to practice in their field. HCPs must submit to an ongoing recertification programme with continuing education or professional hours alongside working within their prescribed scope of practice. This is called an Annual Practising Certificate or APC; a current APC is required in order to actually work as an HCP.

Life, as it does, can get in the way. Being absent from the register is not completely nefarious; people do request removal of their own accord due to change in life circumstances such as overseas moves and retirement. Statutory bodies allow HCPs to remain on the register without an APC for a period of at least 3 years before requiring the HCP to undergo a retraining or return to practice programme to get the HCP up to speed on NZ requirements. How this is organised is on a case-by-case basis dependent on where and what the HCP was doing during the period they were not practising in NZ. Some HCP get around this by working overseas and returning to NZ intermittently to complete the core requirements necessary to achieve (and pay for) an APC that will not be used in NZ.

So, an HCP can still call themselves a nurse, psychologist, midwife, doctor, etc. without having an APC as long as they are not practising AND are still on their professional register as a practitioner in good standing BUT they can absolutely not practice NOR refer to themselves by their professional title if they are not registered. The various statutory bodies have mechanisms for the public to report people claiming to be HCP without the mandatory registration and fines up to $10,000 can be levied against the accused.

Long before the pandemic, there were always opportunistic individuals who made claims to being Doctors etc., bending the truth about their ability to practice i.e. presenting themselves as a medical Doctor when they have a doctoral degree (looking at you Dr. Phil). Mark Hanna and Jane Glover both wrote blogs about how the title of doctor can be misconstrued for advertising purposes due to the business owner holding a PhD or similar qualification. However, the case regarding homeopath consultant Dr. Preet demonstrates there are still some loopholes given how the courtesy title of doctor is awarded elsewhere around the world. On the other hand, the New Zealand Psychologists Board takes this matter very seriously.

If in doubt about claims made by someone claiming to be a health care practitioner, you can search the relevant online register that is publicly available on the website for that professions regulatory body or contact the Ministry of Health’s Enforcement Team.

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A dime a thousand

The many Lords and Ladies of Glencoe and the matter of souvenir Scottish titles

Bronwyn Rideout
 

No true Scotsman…buys souvenir plots

Advertisements for a small block of land and an accompanying Scottish title have cluttered the promotional section of weekend editions and the side bars of websites. They remained on my periphery until recently when a media commentary YouTube channel I frequent aired their own promotion for such an enterprise. I always relegated these schemes (and the spin-off industry of naming/owning a star) not as an outright scam but more of a scheme where everyone is in on the joke of some obscure loophole in Scotland’s property laws.

Selling of souvenir plots has been a cottage industry in the United Kingdom for almost 50 years. For a pocketful of dollars, one could purchase a little piece of Scotland and call themselves a Laird, Lord, or Lady. Sir Geoffrey Howe, then solicitor-general, summed up the appeal of these plots very nicely in his 1971 speech to the House of Commons:

“A trade had grown up in recent years in order to please tourists mainly from North America … whereby they are able to purchase a ‘square foot of Old England’ for a comparatively modest sum…. It helps the balance of payments….. and it gladdens the hearts of our continental cousins and enables them to obtain a splendidly medieval looking deed of title, which, no doubt, they display at some appropriate place in their homes.”

The question is: can you really buy land and a piece of the peerage for $60?

The answer, once you read the fine print, is no!

The potential profit is tidy. Highland Titles Ltd. sells a variety of plots from starting at $60 NZD for 1 square-foot to $300 NZD for 100 square-feet. Taking a look at the math, selling a smaller portion of land is far more profitable than selling a larger one; with more than 400 acres of land available spread out over 5 reserves, they are unlikely to run out of space anytime soon. Even better, in the not so fine print of the website they state that they maintain ownership and management of the land. Established Titles, owned by Hong Kong competitor Katerina Yip/Galton Voysey, has a different pricing scheme with the smallest plot going for approximately $50 NZD and 10 square-foot plots selling for $350

So what loophole do these schemes exploit?

Regarding the use of titles, subject to good faith there are no obstacles to calling yourself a Laird, Lord, or Lady in Scotland. However, it is not possible to buy nobility titles. Elizabeth Roads, clerk for The Court of the Lord Lyon and keeper of the records (which oversees heraldry matters) makes it quite clear souvenir plot owners are ineligible for a coat of arms or real claims to said titles. According to the Court, titles of Lord and Lady do not relate to ownership of the land; Laird is not a title attached to a personal name but a specific description applied to a sizable parcel of land. 

To manoeuvre around this, some sellers stretch their intellectual property to the legal limit. Highland Titles Ltd claim they are being tongue-in-cheek by giving buyers permission to use their registered trademarks of Laird of Glencoe™, Lord of Glencoe™ and Lady of Glencoe™. As this is not a true aristocratic title, it should not be stated on a passport or other forms of identification but, some reports indicate otherwise.

As for the land, again, it’s all smoke and mirrors.

In 1979, souvenir plots were defined in Scottish law in section 4(1)b of the Land Registration Act of 1979, whereby a souvenir plot of land is land “…being of inconsiderable size or no practical utility, is unlikely to be wanted in isolation except for the sake of mere ownership or for sentimental reasons or commemorative purposes”. Consequently, these pieces of land cannot be registered in the Land Registry or the General Register of Sasines. In 2012, updates to Section 22 of the Land Registration (Scotland) Act 2012 go further by replacing the or with and with further caveats of the land neither being a registered plot nor ownership of which being transferred or constituted in the Register of the Sasines at any time.

The Buyer is not conferred with real rights in the eyes of Scots Property Law, only a contractual right with the Seller. It is a nuance in Scots law that distinguishes between real and personal rights. Without registration, the buyer only has personal and not real right of ownership. Should the land in question be bought by a second-party in a manner that enables them to register the land, the original purchaser could not prevent that sale and may only be able to seek legal remedy from the seller. To the credit of these companies, there is no evidence of double selling plots and guarantees that your plot is “yours” appears “genuine”; you can even pass the land down to your descendants.

During Howe’s original speech, he was concerned that including souvenir plots in the Land Registry would quickly overwhelm the resources available. In England, where similar schemes operated, the government changed their laws in 2002 to require the registration of souvenir plots and appeared to have coped alright.

In recent years, the business model has survived as companies change tactics. Some lean more on the novelty element while others emphasise their conservation partnerships. Bandai Namco recently partnered with Highland Titles in promoting the recent release of the game Elden Ring, hosting a competition in which a souvenir plot was the main prize. Highland Titles has also popped up in Oscar news with plots being included in the infamous nominee gift bags.  Regardless of how they rebrand, these business models must be scrutinised. When doubled-up with a conservation project, there is a lack of transparency and oversight with how these businesses operate and develop the land as nature reserves while also promising clients access to their “plot” and not releasing financial reports. In Scotland, these sales are seen as demeaning and criticise them for the commodification of the country. Most importantly, people do buy into these schemes believing that they legitimately did confer some form of rights and ownership, whether it is a square of unsightly land in Scotland or naming a star millions of light years away. Given that the Court of Lord Lyon does receive applications for a coat of arms for these plots, these schemes are a lot less fun and a lot more exploitative.

Until these companies engage in more honest advertising practices, skeptics in NZ can make complaints to the ASA or to the content provider and social media outlet if and when these schemes are promoted.



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If you have any news or thoughts you would like to see published in this newsletter, we would love to hear from you at:
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Skeptic News: Deepfakes, HPCA, and can we sell you a plot in Scotland?


96

Skeptic News: Deepfakes, HPCA, and can we sell you a plot in Scotland?

NZ Skeptics Newsletter
Read this in your browser


Welcome to the NZ Skeptics Newsletter.

This week, I talk about deepfakes and the implications for propaganda, and detour back in time, reminiscing about speech synthesis technology of yesteryear. 

Our regular contributor, Bronwyn Rideout tells us about the Health Practitioners Comptence Assurance act, and dives into being able to buy small plots of land in Scotland.

Oh, and have you checked out our new podcast yet? See the link down the bottom of the newsletter for details.

Enjoy…
Craig Shearer
 


In this week’s newsletter

<!–


–>


Deepfakes

With the Russian invasion of Ukraine, propaganda raises its head. Propaganda has always been a tool of war (and peace) but we’re seeing escalation to new levels.

Recently, a video was shared on social media of the Ukrainian President – Volodymyr Zelendskyy – asking citizens to lay down their arms against the Russian invaders. Analysis by experts has concluded that it’s a poorly done deepfake video. Zelendskyy’s head didn’t really fit his neck, and his head was disproportionate to his body.

So, what is a deepfake video? Deepfake, as Wikipedia describes it, is a portmanteau of “deep learning” and fake. Deep learning, in this instance, is referring to a technique in computer science that uses machine learning and artificial intelligence to create new content by analysing existing content.

The technology allows videos and other media to be created where the video appears to show somebody doing or saying something when they were not involved in the video at all.

There have been low quality instances of this for online porn, where celebrity faces are substituted for paid porn actors in an attempt to bolster the popularity of a video. 

And there have been “fun” apps built which allow you to substitute a person’s face into scenes from movies and TV shows, using just a single photograph. With more data, such as more photographs with open and closed eyes, and open and closed mouths, the video can become more realistic.

Ever since the creation of media there have been people who have experimented with faking. In Victorian times, camera double exposures were a common technique to generate a ghostly image of another person in a shot. But surely, all but the most gullible or invested viewer would spot that these were faked. (Although perhaps I’m over-estimating people – we regularly see images with photographic artefacts, such as lens flaring, being claimed as evidence of the paranormal!)

With the advent of film and video, creative editing techniques could be used to fool the viewer, to an extent. 

But recently, the advance of AI and ubiquity of powerful computing technology has advanced to a point where it’s becoming very difficult to tell whether something is fake or not. 

As an example of this, I tried out a website which specialises in producing great-sounding voice overs for promotional videos. The site allows you to paste in your text, then have it rendered as a realistic sounding voice of your choosing – say Ava, a young adult female, or Ethan, a middle-aged male. I tried this out with the opening paragraphs of this item, and it’s surprisingly realistic. Have a listen

While that site allows you to choose from predefined voices, with a suitable budget, AI can analyse anybody’s voice and then produce a facsimile of that voice saying words they never uttered.

As an aside, I experimented with speech synthesiser chips interfaced with 8-bit microcomputers in the mid 1980s. Back then, you could make a computer talk, with an extremely robotic sounding voice (that you often had to strain to understand), by figuring out what phonemes to send to the synthesiser chip to make the words. There’s an example of a project using the SP0256-AL2 chip interfaced to a Zilog Z-80 processor in modern times. (Back in the day, the processor I cut my teeth on was a MOS Technology 6502). So, the speech synthesis of today just blows me away!

Anyway, the skeptical implications of deepfakes are huge. It used to be that seeing was believing – at least to a degree. The resources and technology required to fake somebody doing or saying something they never did were next to impossible. Now, it’s certainly possible to produce something that is good enough to convince enough people that it’s real.

The use of altered video in films has been around for a while. Forrest Gump had amusing use of obviously faked video content. More recently, the For All Mankind series on Apple TV+ included very realistic video of Ronald Reagan, and of The Johnny Carson Show. (The series portrays an alternate reality where the Russians beat the USA to the moon.) And, at the moment, I’m enjoying the Amazon Prime series The Man in the High Castle, which shows an alternate reality where Germany and Japan won World War II, but features films of alternate realities where the allies won. Characters in the series comment on the seeming impossibility that the films could have been faked!

The danger is that future elections will be fought and won using these deepfake techniques. It will be relatively easy to produce an incriminating video of a political opponent saying something distasteful. The converse of this is that nobody will trust anything they see in the media or online (and, are we getting to that point already?) so that, even if a video is real, there will be those that doubt its veracity. And while most people might recognise a fake video, enough might think it’s real to sway opinion enough to affect the outcome of an election.

We should always be very wary about believing something when that thing plays into our own personal biases. The thing is that determining what is real, and what’s generated, is becoming increasingly difficult.

Cycling back to Snopes – their recommendation is that it’s possible to spot a deepfake video by looking at it, and also by considering the source where it’s posted. I contend that simply looking at the video and figuring out whether it’s real or not will become increasingly difficult over time. Checking where it is posted is a good indicator though – did it appear on the usual channels, or has it arisen from somewhere unknown or suspicious. Of course, hackers might also have the ability to post content through seemingly trustworthy channels.

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Midwife, Doctor, Psychologist, Chiropractor

The New Zealand HPCA Act and what’s in a name

Bronwyn Rideout

The Health Practitioners Competence Assurance Act 2003 intends to protect the public from serious or permanent harm while also protecting health practitioners through the power to restrict certain activities and ensure that the health care practitioner (HCP) remains within their scope of practice. In short, the Act establishes who can and what is required for an individual to legally claim that they are a Nurse, Doctor, or Midwife and their responsibilities thereafter.

There are several key provisions which allow Kiwi’s to determine whether the claim one makes to being a health care practitioner is valid.

It’s a document that has a lot of ANDs rather than ORs when it comes to mandatory requirements.

As in (emphasis is mine), 

A person may only use names, words, titles, initials, abbreviations, or descriptions stating or implying that the person is a health practitioner of a particular kind if the person is registered, and is qualified to be registered, as a health practitioner of that kind.

As well as

No person may claim to be practising a profession as a health practitioner of a particular kind or state or do anything that is calculated to suggest that the person practises or is willing to practise a profession as a health practitioner of that kind unless the person—

(a)   is a health practitioner of that kind; and

(b)   holds a current practising certificate as a health practitioner of that kind.

Qualifications and completion of examinations also play a key role in this process and the nuances of that end are not the purview of this article. Still, it is on completion of one’s education and a national exam that a HCP is able to register as a practitioner in their chosen field.

However, being on the register is not the only thing that is required in order for a HCP to practice in their field. HCPs must submit to an ongoing recertification programme with continuing education or professional hours alongside working within their prescribed scope of practice. This is called an Annual Practising Certificate or APC; a current APC is required in order to actually work as an HCP.

Life, as it does, can get in the way. Being absent from the register is not completely nefarious; people do request removal of their own accord due to change in life circumstances such as overseas moves and retirement. Statutory bodies allow HCPs to remain on the register without an APC for a period of at least 3 years before requiring the HCP to undergo a retraining or return to practice programme to get the HCP up to speed on NZ requirements. How this is organised is on a case-by-case basis dependent on where and what the HCP was doing during the period they were not practising in NZ. Some HCP get around this by working overseas and returning to NZ intermittently to complete the core requirements necessary to achieve (and pay for) an APC that will not be used in NZ.

So, an HCP can still call themselves a nurse, psychologist, midwife, doctor, etc. without having an APC as long as they are not practising AND are still on their professional register as a practitioner in good standing BUT they can absolutely not practice NOR refer to themselves by their professional title if they are not registered. The various statutory bodies have mechanisms for the public to report people claiming to be HCP without the mandatory registration and fines up to $10,000 can be levied against the accused.

Long before the pandemic, there were always opportunistic individuals who made claims to being Doctors etc., bending the truth about their ability to practice i.e. presenting themselves as a medical Doctor when they have a doctoral degree (looking at you Dr. Phil). Mark Hanna and Jane Glover both wrote blogs about how the title of doctor can be misconstrued for advertising purposes due to the business owner holding a PhD or similar qualification. However, the case regarding homeopath consultant Dr. Preet demonstrates there are still some loopholes given how the courtesy title of doctor is awarded elsewhere around the world. On the other hand, the New Zealand Psychologists Board takes this matter very seriously.

If in doubt about claims made by someone claiming to be a health care practitioner, you can search the relevant online register that is publicly available on the website for that professions regulatory body or contact the Ministry of Health’s Enforcement Team.

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A dime a thousand

The many Lords and Ladies of Glencoe and the matter of souvenir Scottish titles

Bronwyn Rideout
 

No true Scotsman…buys souvenir plots

Advertisements for a small block of land and an accompanying Scottish title have cluttered the promotional section of weekend editions and the side bars of websites. They remained on my periphery until recently when a media commentary YouTube channel I frequent aired their own promotion for such an enterprise. I always relegated these schemes (and the spin-off industry of naming/owning a star) not as an outright scam but more of a scheme where everyone is in on the joke of some obscure loophole in Scotland’s property laws.

Selling of souvenir plots has been a cottage industry in the United Kingdom for almost 50 years. For a pocketful of dollars, one could purchase a little piece of Scotland and call themselves a Laird, Lord, or Lady. Sir Geoffrey Howe, then solicitor-general, summed up the appeal of these plots very nicely in his 1971 speech to the House of Commons:

“A trade had grown up in recent years in order to please tourists mainly from North America … whereby they are able to purchase a ‘square foot of Old England’ for a comparatively modest sum…. It helps the balance of payments….. and it gladdens the hearts of our continental cousins and enables them to obtain a splendidly medieval looking deed of title, which, no doubt, they display at some appropriate place in their homes.”

The question is: can you really buy land and a piece of the peerage for $60?

The answer, once you read the fine print, is no!

The potential profit is tidy. Highland Titles Ltd. sells a variety of plots from starting at $60 NZD for 1 square-foot to $300 NZD for 100 square-feet. Taking a look at the math, selling a smaller portion of land is far more profitable than selling a larger one; with more than 400 acres of land available spread out over 5 reserves, they are unlikely to run out of space anytime soon. Even better, in the not so fine print of the website they state that they maintain ownership and management of the land. Established Titles, owned by Hong Kong competitor Katerina Yip/Galton Voysey, has a different pricing scheme with the smallest plot going for approximately $50 NZD and 10 square-foot plots selling for $350

So what loophole do these schemes exploit?

Regarding the use of titles, subject to good faith there are no obstacles to calling yourself a Laird, Lord, or Lady in Scotland. However, it is not possible to buy nobility titles. Elizabeth Roads, clerk for The Court of the Lord Lyon and keeper of the records (which oversees heraldry matters) makes it quite clear souvenir plot owners are ineligible for a coat of arms or real claims to said titles. According to the Court, titles of Lord and Lady do not relate to ownership of the land; Laird is not a title attached to a personal name but a specific description applied to a sizable parcel of land. 

To manoeuvre around this, some sellers stretch their intellectual property to the legal limit. Highland Titles Ltd claim they are being tongue-in-cheek by giving buyers permission to use their registered trademarks of Laird of Glencoe™, Lord of Glencoe™ and Lady of Glencoe™. As this is not a true aristocratic title, it should not be stated on a passport or other forms of identification but, some reports indicate otherwise.

As for the land, again, it’s all smoke and mirrors.

In 1979, souvenir plots were defined in Scottish law in section 4(1)b of the Land Registration Act of 1979, whereby a souvenir plot of land is land “…being of inconsiderable size or no practical utility, is unlikely to be wanted in isolation except for the sake of mere ownership or for sentimental reasons or commemorative purposes”. Consequently, these pieces of land cannot be registered in the Land Registry or the General Register of Sasines. In 2012, updates to Section 22 of the Land Registration (Scotland) Act 2012 go further by replacing the or with and with further caveats of the land neither being a registered plot nor ownership of which being transferred or constituted in the Register of the Sasines at any time.

The Buyer is not conferred with real rights in the eyes of Scots Property Law, only a contractual right with the Seller. It is a nuance in Scots law that distinguishes between real and personal rights. Without registration, the buyer only has personal and not real right of ownership. Should the land in question be bought by a second-party in a manner that enables them to register the land, the original purchaser could not prevent that sale and may only be able to seek legal remedy from the seller. To the credit of these companies, there is no evidence of double selling plots and guarantees that your plot is “yours” appears “genuine”; you can even pass the land down to your descendants.

During Howe’s original speech, he was concerned that including souvenir plots in the Land Registry would quickly overwhelm the resources available. In England, where similar schemes operated, the government changed their laws in 2002 to require the registration of souvenir plots and appeared to have coped alright.

In recent years, the business model has survived as companies change tactics. Some lean more on the novelty element while others emphasise their conservation partnerships. Bandai Namco recently partnered with Highland Titles in promoting the recent release of the game Elden Ring, hosting a competition in which a souvenir plot was the main prize. Highland Titles has also popped up in Oscar news with plots being included in the infamous nominee gift bags.  Regardless of how they rebrand, these business models must be scrutinised. When doubled-up with a conservation project, there is a lack of transparency and oversight with how these businesses operate and develop the land as nature reserves while also promising clients access to their “plot” and not releasing financial reports. In Scotland, these sales are seen as demeaning and criticise them for the commodification of the country. Most importantly, people do buy into these schemes believing that they legitimately did confer some form of rights and ownership, whether it is a square of unsightly land in Scotland or naming a star millions of light years away. Given that the Court of Lord Lyon does receive applications for a coat of arms for these plots, these schemes are a lot less fun and a lot more exploitative.

Until these companies engage in more honest advertising practices, skeptics in NZ can make complaints to the ASA or to the content provider and social media outlet if and when these schemes are promoted.



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Skeptic News: Protest finale, Investigative journalism? RIP Shane Warne and more.


96

Skeptic News: Protest finale, Investigative journalism? RIP Shane Warne and more.

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NZ Skeptics Newsletter


We have a bumper issue of the newsletter this week, with contributions from quite a few people. And what a week it’s been! The main event of the week, here in our country, has been the end of the protest at Parliament in Wellington. It came to a fairly quick end once the police moved in. In a previous newsletter, I’d expressed concern at how much leeway the police were giving protestors. I think, with the actions of last week, it was becoming clear that the protestors needed to be moved on. 

It’s been interesting to monitor the social media accounts of those behind the protests and see how much they’re rationalising things (at least in my opinion). They’re clearly “smarting” from the perceived loss – especially in that they didn’t achieve their goal of ending mandates and having the government meet with them directly.

Of course, the world is focused on the Russian invasion of Ukraine. I’ve nothing specific to say about that in this newsletter apart from acknowledging the situation. It’s certainly likely that misinformation and propaganda will play a part, and has already done so with Putin’s announcements.

There’s plenty to talk about, so let’s dig in.

Craig Shearer

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Protest finale

Last Wednesday, the “anti-mandate” protest at the Parliament Grounds in Wellington, which had lasted for 23 days, came to an end. It was not an end that the protestors wanted, but was forced on them by police action. 

Over the past few weeks, Mark and I have written about the protest. It initially started out as something of a curiosity, and Mark visited it in person. Over time, it appears to have become increasingly dangerous, with many protestors displaying increasing hostility toward those not agreeing with their cause(s).

Despite protestations to the contrary; that the protest was peaceful; that all they wanted was dialogue with the government about ending mandates, there were numerous examples, caught on social media video posts, where less-than-peaceful behaviour was on display.

And the protest was never just about ending vaccine mandates. The protestors covered a vast array of topics including those that wanted an end to the government, including executions of politicians and media. Most protestors were firmly anti-vaccine. All, it would seem, were in the grips of rampant mis- and dis-information.

There were undoubtedly some highly organised groups behind the event. I’ve written many times about Voices for Freedom, and Mark has covered other groups such as Counterspin Media and their people. Voices for Freedom, identified by their distinctive colouring of their signs and t-shirts, were on full display. 

With the arrival of the Omicron variant of Covid on our shores and a lot of community transmission, it became clear that the protest would be a super-spreader event. Protestors were invariably maskless, and,being  camped on site, living in close quarters for extended periods.

Amusingly, symptoms of Covid were blamed on EMF weapons, and we saw images of protestors wearing tinfoil hats, in a misguided attempt to reduce their susceptibility to EMF radiation. It does seem clear that a large number of people at the protest now have Covid, though most are resistant to testing so it’s unlikely we’ll know the full extent of the infection.

On the day that it all ended it was all shown on video – with various prolific “alternative media” channels covering things in great detail. I spent a bit of time watching it all unfold on Chantelle Baker’s livestream on Facebook. 

We’ve covered Chantelle Baker before, but briefly she’s the daughter of ex-New Conservative Party leader Leighton Baker. (Baker senior was also at the protests, and got arrested, and, as a bonus, has tested positive for Covid.) Her livestream commentary on the day was quite enlightening. There were moments where she witnessed less than savoury behaviour, and called it out. There were also times where she suggested that the “bad actors” were actually Antifa people rather than genuine protestors. I guess that’s a good example of cognitive dissonance and the No True Scotsman fallacy at work

Image from Braden Fastier/Stuff

The police ended up using pepper spray on protestors. Amusingly, we saw images of people treating the pepper spray by pouring milk into their eyes – a clear misunderstanding of just how that works – water would work better, whereas milk, not being sterile, could possibly lead to an infection especially after the eyes have been aggravated by the pepper spray. It would seem that people thought that when you have hot food, milk is good for that. The way that works is that the fat in the milk forms a protective layer on the tongue to insulate the taste buds from the chemicals causing the hot sensation. That’s not going to work on your eyes.

Towards the end of the day things devolved into tents being set alight, and there was certainly the danger of the fire spreading uncontrollably (with all that hay on the ground), with consequent danger to protestors and police. Chantelle Baker claimed, or at least gave air to comments that suggested that the police started the fires – by knocking over a generator in a tent. Later analysis of video from the day showed that the police were about 5 metres away from the tent when the fire started. More details about the fire here

I personally witnessed, on Baker’s livestream, instances of protestors throwing items into the fire in an effort to make it bigger – items including gas bottles! And I also saw a person actively transferring fire from one tent to another.

Near the end, protestors were seen digging up paving stones to throw at police. 

The videos taken on the day will make useful viewing for the police in identifying people who actually performed criminal acts (over and above the act of trespassing on the grounds). It would seem that some livestream videos are being removed from social media, in an attempt to hide the evidence, but I’m reliably informed that it’s already been saved elsewhere.

There are clear parallels with the January 6th attack on the US Capitol, and it seems that at least some of the protestors were hoping that an actual storming of parliament would take place. We can only hope that police here take swifter action to hold the criminal elements and organisers to account than appears to be happening in the US.

There’s clearly a misinformation epidemic in the world, and we’re not isolated from it here in Aotearoa/New Zealand. While the protest has now been shut down, I don’t expect that the underlying causes will go away anytime soon.

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Investigative journalism?

Speaking of Voices for Freedom, last weekend investigative journalist Melanie Reid from Newsroom did a video piece on the protest – Visit to Freedom Village – which featured the Voices for Freedom leaders in a very positive light.

Melanie Reid is no stranger to controversy. Back in 2017 she did an investigation into the debunked anti-vax film Vaxxed, portraying it in a positive light. 

And way back in 2004, NZ Skeptics awarded Melanie Reid our Bent Spoon award for her coverage of claimed psychic medium Jeanette Wilson. At the time, Reid was on TV3’s 20/20 programme, and Wilson had a series called Dare to Believe. Reid’s investigation on the 20/20 documentary programme of Wilson’s purported psychic powers came to the conclusion that she was genuine!

Back to the video from last week, Reid portrayed the three Voices for Freedom women as just concerned mums, and asked no critical questions.

Reid should have probed their anti-vaccination stance, and questioned whether they were vaccinated. She should have asked why they claim the protest is all about ending mandates when all of their communications heavily promote anti-vaccine misinformation and conspiracy theories.

She should have also asked them more about their funding sources. While she asked the question, she allowed Claire Deeks to waffle on about how their funding was largely from individuals in small amounts.

In reality, Voices for Freedom, while claiming to be a not for profit organisation, is a limited liability company with the three women as directors. Their own FAQ page on their website claims they will make information about their finances public:

“Like any well run organisation receiving funding we intend to provide basic information on finances such as to provide accountability and transparency at appropriate junctures and at least annually.”

To date, after being in existence for over two years, they have not done so. Voices for Freedom is a large misinformation organisation – spending large sums of money convincing people not to be vaccinated, and spreading conspiracy theories.

Today, Radio New Zealand did a piece which criticised Reid’s Newsroom video which makes very interesting reading and listening

In the accompanying podcast, a person (who remains anonymous) tells the story of how he was concerned about the lack of vetting of vaccine injury stories. He decided to submit some made up stories of his own to an anti-vax website and was then contacted by Melanie Reid to do an interview on vaccine injury. It would appear that Reid sits firmly in the anti-vax camp herself.

Committee member, Jonathon Harper has these comments:

So what is a skeptic to make of all this?

  1. previous serious credulity and gullibility may be a predictor of  future behaviour
  2. the conspirators are partly right in that mainstream media cannot always be trusted
  3. nevertheless, VFF seized upon Reid’s reporting apparently claiming it is reliable
  4. maybe Ardern and other politicians were correct in refusing to talk with VFF etc (there may have been a slight benefit by reducing paranoia, but I think not enough)

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Freedoms

Just what are freedoms that the protest groups are saying are being trampled on and restricted? Two senior lecturers in Psychology at the University of Canterbury wrote a good piece on The Conversation, defining what is meant by freedom – the concepts of negative and positive liberty.

At the heart of this lies the distinction between a narrow conception of freedom known as “negative liberty” and the wider concept of “positive liberty”. The former, seemingly preferred by the protesters, implies a freedom from imposed restrictions on people’s behaviour – such as lockdowns and vaccine passes or mandates.

The counter-argument is that reasonable restrictions, if justified to prevent significant harm from COVID-19, actually increase overall freedom. In that sense, the freedom to behave in certain ways becomes a “positive liberty”.

It’s a good read, and nicely lays out how negative liberties and positive liberties interact.

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Liz Gunn

I’ve written about Liz Gunn before. She used to be a respected broadcaster on TVNZ’s One News, but has now gone well down the rabbit hole. Last year she claimed that an earthquake was Mother Nature’s response to Jacinda Adern’s Covid-19 response . She announced her FreeNZ movement, which appears to have political aspirations. 

She was present at the protests, and has now appeared on the disinformation outlet Counterspin Media. 

There’s a clip of parts of her interview here, claiming that she got sick at the protest from stuff that the government put on the crowd that affected people’s immune systems. She’s clearly sick from Covid (ok, that’s the most likely explanation – maybe she’s got a bad cold – I’m not a doctor!)

You can watch the video on YouTube

She even questions the legitimacy of Jacinda Adern’s prime ministership, claiming that that will be examined one day, when the people take back power.

The interview had to end when she complained of her temperature spiking and having trouble breathing. 

Hopefully she pulls through her Covid infection successfully. Will she infect others? Will this make her realise that Covid is real? Will we see more of her in the future?

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RIP Shane Warne

We don’t often cover sports stories in our newsletter, and I’m certainly not one for writing them, but yesterday we heard the news of the untimely death of Shane Warne, the Australian Cricketer. Warne was only 52 and died of a heart attack.

It didn’t take long, but the anti-vax crowd have come out and blamed the Covid vaccine for Warne’s death.

Of note are Dr Guy Hatchard – who’s been featured by Voices for Freedom, and Free NZ (Liz Gunn’s outfit) – and Pete Evans.

Interestingly Dr Guy Hatchard has a Ph.D, a fact touted by those promoting him. If you dig deeper though, his Ph.D is from Maharishi International University  in Iowa in the US. His doctorate is listed as a Doctor of Psychology in the department of Vedic Science. He has just three publications to his name. While the university doesn’t appear to be a diploma mill as such, it’s not highly ranked, and specialises in consciousness-based education and transcendental meditation.

Pete Evans is an Australian Chef and TV celebrity and has had a bad relationship with vaccines, and was even fined $80,000 by the Australian Health Department for promoting unlawful devices and medicines. 

Neither of these people should be trusted for their medical opinions and advice!

While it’s sad that Shane Warne has died, he did suffer from Covid last year and was on a ventilator. It’s certainly plausible that his Covid infection could have had an effect on his heart which led to an early end. Again, I’m not a doctor!

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Chaplaincy for the non-religious

Contributed by Colin Woodhouse

The population of New Zealand is changing – and not just because there are more of us, including many new immigrants, or because people are living longer. The other great change is that fewer people are religious and New Zealand is increasingly secular.

Nurses recognise the importance of holistic care, part of which is religious, spiritual or pastoral support, but are we delivering this properly? As a nurse and humanist, I firmly believe we’re not.

The 2013 census showed 42 per cent of the population were not religious.1 The data also showed the proportion of Christians had decreased. The religious groups that had increased were Sikh, Muslim and Hindu, reflecting the immigration of people from Asia. Independent research done last year by the faith-based Wilberforce Foundation showed the non-religious proportion of the population had increased to 55 per cent.2 The 2018 census data isn’t available yet.

Hospital chaplaincy is the responsibility of the Interchurch Council for Hospital Chaplaincy (ICHC). ICHC has held a contract with the Ministry of Health to provide chaplaincy services to district health boards since 1993. The council comprises representatives from nine Christian churches. It can hardly be argued that this fairly recognises the differing beliefs of the religious population, never mind the spiritual feelings of the non-religious.

Chaplains are usually ordained Christians, who have undergone additional training to work as chaplains. They provide support for people of all religions or no religion. Working alongside the salaried chaplains are volunteer lay people. These volunteers, too, have been trained to speak with believers and nonbelievers. All hospital chaplaincy services have contact lists of people available to talk with those from specific Christian denominations, such as Jehovah’s Witnesses or Mormons. There will also be contacts for other religions, such as Islam or Judaism. So why isn’t there one for the non-religious?

The chaplains and their co-working volunteers are trained to speak with people of no religion. I have no doubt many of these people have done so, and it has been of help to the patients involved. However, there is no service offered for those who are not religious and do not want to talk with a religious person about their spiritual needs, feelings or goals. An example of this is a homosexual man who feels that, throughout his adult life, the church has condemned and opposed him.3 There is no expectation that people who are Hindu, Buddhist or Baha’i should talk with a Christian chaplain. Similarly, there should be no expectation that the non-religious should only speak with a religious person at a time of need.

UK survey results

A recent survey by Humanists UK showed 62 per cent of the religious people who took part were in favour of non-religious pastoral support workers.4 The survey also showed that non-religious people felt far more likely to access pastoral and spiritual services if non-religious support workers were available.4 I intend repeating this survey in New Zealand.

The Netherlands has had non-religious pastoral support available in hospitals, universities, prisons and the armed forces since the late 1950s. About 70 percent of Dutch people are not religious. The hospital chaplains are non-religious and offer pastoral and spiritual support to everyone. If a patient is religious, the appropriate religious person will be asked to come in to address the patient’s needs.

The United Kingdom now has three salaried non-religious pastoral care providers. Somewhat surprisingly, one of them is the chaplaincy and pastoral care service manager for a National Health Service hospital trust. Less surprisingly, she is from the Netherlands and has given me a great deal of information over the last nine months.5 In addition to the three paid staff, there are several hundred volunteer support workers.

New Zealand is changing in many ways and pastoral support provided to patients needs to change too. The system, as it stands, may be seen to be unconsciously discriminatory. I believe the failure to provide non-religious pastoral or spiritual support for non-religious people is a breach of the Human Rights Act 1993 Section 21(d). This failure also breaches the Health and Disability Commissioner’s code of rights 1(3).

When an increasing number of people are not religious, “hospitals can’t simply neglect them by providing religious chaplaincy and nothing else”. (Humanists UK 2019).

Colin Woodhouse, RN, PGDipHSci, works on a neurosciences ward at Christchurch Hospital. He aims to write a thesis on this subject for a master’s in health sciences.

References

Humanists UK 2017 https://humanism.org.uk/wp-content/uploads/Humanists-UK-polling-on-pastoral-care-in-the-UK.pdf

Humanists UK 2019 https://humanism.org.uk/2019/03/19/the-art-of-listening-an-interview-with-humanist-pastoral-carer-lindsay-van-dijk/

Savage, D. (2019). Non-religious pastoral care: A practical guide. London. Routledge.

Stats NZ (2014) http://archive.stats.govt.nz/Census/2013-census.aspx

Wilberforce Foundation (2018) https://faithandbeliefstudynz.org/


If you have any news or thoughts you would like to see published in this newsletter, we would love to hear from you at:
[email protected]

If you want to support us by becoming a financial member, or would like to check your membership status, please go to:
https://skeptics.nz/join


Website

Email

Facebook

Twitter

YouTube

Spotify

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Copyright © 2022 NZ Skeptics, All rights reserved.

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Continue reading

Skeptic News: Protest finale, Investigative journalism? RIP Shane Warne and more.


96

Skeptic News: Protest finale, Investigative journalism? RIP Shane Warne and more.

Read this in your browser

NZ Skeptics Newsletter


We have a bumper issue of the newsletter this week, with contributions from quite a few people. And what a week it’s been! The main event of the week, here in our country, has been the end of the protest at Parliament in Wellington. It came to a fairly quick end once the police moved in. In a previous newsletter, I’d expressed concern at how much leeway the police were giving protestors. I think, with the actions of last week, it was becoming clear that the protestors needed to be moved on. 

It’s been interesting to monitor the social media accounts of those behind the protests and see how much they’re rationalising things (at least in my opinion). They’re clearly “smarting” from the perceived loss – especially in that they didn’t achieve their goal of ending mandates and having the government meet with them directly.

Of course, the world is focused on the Russian invasion of Ukraine. I’ve nothing specific to say about that in this newsletter apart from acknowledging the situation. It’s certainly likely that misinformation and propaganda will play a part, and has already done so with Putin’s announcements.

There’s plenty to talk about, so let’s dig in.

Craig Shearer

<!–


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Protest finale

Last Wednesday, the “anti-mandate” protest at the Parliament Grounds in Wellington, which had lasted for 23 days, came to an end. It was not an end that the protestors wanted, but was forced on them by police action. 

Over the past few weeks, Mark and I have written about the protest. It initially started out as something of a curiosity, and Mark visited it in person. Over time, it appears to have become increasingly dangerous, with many protestors displaying increasing hostility toward those not agreeing with their cause(s).

Despite protestations to the contrary; that the protest was peaceful; that all they wanted was dialogue with the government about ending mandates, there were numerous examples, caught on social media video posts, where less-than-peaceful behaviour was on display.

And the protest was never just about ending vaccine mandates. The protestors covered a vast array of topics including those that wanted an end to the government, including executions of politicians and media. Most protestors were firmly anti-vaccine. All, it would seem, were in the grips of rampant mis- and dis-information.

There were undoubtedly some highly organised groups behind the event. I’ve written many times about Voices for Freedom, and Mark has covered other groups such as Counterspin Media and their people. Voices for Freedom, identified by their distinctive colouring of their signs and t-shirts, were on full display. 

With the arrival of the Omicron variant of Covid on our shores and a lot of community transmission, it became clear that the protest would be a super-spreader event. Protestors were invariably maskless, and,being  camped on site, living in close quarters for extended periods.

Amusingly, symptoms of Covid were blamed on EMF weapons, and we saw images of protestors wearing tinfoil hats, in a misguided attempt to reduce their susceptibility to EMF radiation. It does seem clear that a large number of people at the protest now have Covid, though most are resistant to testing so it’s unlikely we’ll know the full extent of the infection.

On the day that it all ended it was all shown on video – with various prolific “alternative media” channels covering things in great detail. I spent a bit of time watching it all unfold on Chantelle Baker’s livestream on Facebook. 

We’ve covered Chantelle Baker before, but briefly she’s the daughter of ex-New Conservative Party leader Leighton Baker. (Baker senior was also at the protests, and got arrested, and, as a bonus, has tested positive for Covid.) Her livestream commentary on the day was quite enlightening. There were moments where she witnessed less than savoury behaviour, and called it out. There were also times where she suggested that the “bad actors” were actually Antifa people rather than genuine protestors. I guess that’s a good example of cognitive dissonance and the No True Scotsman fallacy at work

Image from Braden Fastier/Stuff

The police ended up using pepper spray on protestors. Amusingly, we saw images of people treating the pepper spray by pouring milk into their eyes – a clear misunderstanding of just how that works – water would work better, whereas milk, not being sterile, could possibly lead to an infection especially after the eyes have been aggravated by the pepper spray. It would seem that people thought that when you have hot food, milk is good for that. The way that works is that the fat in the milk forms a protective layer on the tongue to insulate the taste buds from the chemicals causing the hot sensation. That’s not going to work on your eyes.

Towards the end of the day things devolved into tents being set alight, and there was certainly the danger of the fire spreading uncontrollably (with all that hay on the ground), with consequent danger to protestors and police. Chantelle Baker claimed, or at least gave air to comments that suggested that the police started the fires – by knocking over a generator in a tent. Later analysis of video from the day showed that the police were about 5 metres away from the tent when the fire started. More details about the fire here

I personally witnessed, on Baker’s livestream, instances of protestors throwing items into the fire in an effort to make it bigger – items including gas bottles! And I also saw a person actively transferring fire from one tent to another.

Near the end, protestors were seen digging up paving stones to throw at police. 

The videos taken on the day will make useful viewing for the police in identifying people who actually performed criminal acts (over and above the act of trespassing on the grounds). It would seem that some livestream videos are being removed from social media, in an attempt to hide the evidence, but I’m reliably informed that it’s already been saved elsewhere.

There are clear parallels with the January 6th attack on the US Capitol, and it seems that at least some of the protestors were hoping that an actual storming of parliament would take place. We can only hope that police here take swifter action to hold the criminal elements and organisers to account than appears to be happening in the US.

There’s clearly a misinformation epidemic in the world, and we’re not isolated from it here in Aotearoa/New Zealand. While the protest has now been shut down, I don’t expect that the underlying causes will go away anytime soon.

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Investigative journalism?

Speaking of Voices for Freedom, last weekend investigative journalist Melanie Reid from Newsroom did a video piece on the protest – Visit to Freedom Village – which featured the Voices for Freedom leaders in a very positive light.

Melanie Reid is no stranger to controversy. Back in 2017 she did an investigation into the debunked anti-vax film Vaxxed, portraying it in a positive light. 

And way back in 2004, NZ Skeptics awarded Melanie Reid our Bent Spoon award for her coverage of claimed psychic medium Jeanette Wilson. At the time, Reid was on TV3’s 20/20 programme, and Wilson had a series called Dare to Believe. Reid’s investigation on the 20/20 documentary programme of Wilson’s purported psychic powers came to the conclusion that she was genuine!

Back to the video from last week, Reid portrayed the three Voices for Freedom women as just concerned mums, and asked no critical questions.

Reid should have probed their anti-vaccination stance, and questioned whether they were vaccinated. She should have asked why they claim the protest is all about ending mandates when all of their communications heavily promote anti-vaccine misinformation and conspiracy theories.

She should have also asked them more about their funding sources. While she asked the question, she allowed Claire Deeks to waffle on about how their funding was largely from individuals in small amounts.

In reality, Voices for Freedom, while claiming to be a not for profit organisation, is a limited liability company with the three women as directors. Their own FAQ page on their website claims they will make information about their finances public:

“Like any well run organisation receiving funding we intend to provide basic information on finances such as to provide accountability and transparency at appropriate junctures and at least annually.”

To date, after being in existence for over two years, they have not done so. Voices for Freedom is a large misinformation organisation – spending large sums of money convincing people not to be vaccinated, and spreading conspiracy theories.

Today, Radio New Zealand did a piece which criticised Reid’s Newsroom video which makes very interesting reading and listening

In the accompanying podcast, a person (who remains anonymous) tells the story of how he was concerned about the lack of vetting of vaccine injury stories. He decided to submit some made up stories of his own to an anti-vax website and was then contacted by Melanie Reid to do an interview on vaccine injury. It would appear that Reid sits firmly in the anti-vax camp herself.

Committee member, Jonathon Harper has these comments:

So what is a skeptic to make of all this?

  1. previous serious credulity and gullibility may be a predictor of  future behaviour
  2. the conspirators are partly right in that mainstream media cannot always be trusted
  3. nevertheless, VFF seized upon Reid’s reporting apparently claiming it is reliable
  4. maybe Ardern and other politicians were correct in refusing to talk with VFF etc (there may have been a slight benefit by reducing paranoia, but I think not enough)

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Freedoms

Just what are freedoms that the protest groups are saying are being trampled on and restricted? Two senior lecturers in Psychology at the University of Canterbury wrote a good piece on The Conversation, defining what is meant by freedom – the concepts of negative and positive liberty.

At the heart of this lies the distinction between a narrow conception of freedom known as “negative liberty” and the wider concept of “positive liberty”. The former, seemingly preferred by the protesters, implies a freedom from imposed restrictions on people’s behaviour – such as lockdowns and vaccine passes or mandates.

The counter-argument is that reasonable restrictions, if justified to prevent significant harm from COVID-19, actually increase overall freedom. In that sense, the freedom to behave in certain ways becomes a “positive liberty”.

It’s a good read, and nicely lays out how negative liberties and positive liberties interact.

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Liz Gunn

I’ve written about Liz Gunn before. She used to be a respected broadcaster on TVNZ’s One News, but has now gone well down the rabbit hole. Last year she claimed that an earthquake was Mother Nature’s response to Jacinda Adern’s Covid-19 response . She announced her FreeNZ movement, which appears to have political aspirations. 

She was present at the protests, and has now appeared on the disinformation outlet Counterspin Media. 

There’s a clip of parts of her interview here, claiming that she got sick at the protest from stuff that the government put on the crowd that affected people’s immune systems. She’s clearly sick from Covid (ok, that’s the most likely explanation – maybe she’s got a bad cold – I’m not a doctor!)

You can watch the video on YouTube

She even questions the legitimacy of Jacinda Adern’s prime ministership, claiming that that will be examined one day, when the people take back power.

The interview had to end when she complained of her temperature spiking and having trouble breathing. 

Hopefully she pulls through her Covid infection successfully. Will she infect others? Will this make her realise that Covid is real? Will we see more of her in the future?

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RIP Shane Warne

We don’t often cover sports stories in our newsletter, and I’m certainly not one for writing them, but yesterday we heard the news of the untimely death of Shane Warne, the Australian Cricketer. Warne was only 52 and died of a heart attack.

It didn’t take long, but the anti-vax crowd have come out and blamed the Covid vaccine for Warne’s death.

Of note are Dr Guy Hatchard – who’s been featured by Voices for Freedom, and Free NZ (Liz Gunn’s outfit) – and Pete Evans.

Interestingly Dr Guy Hatchard has a Ph.D, a fact touted by those promoting him. If you dig deeper though, his Ph.D is from Maharishi International University  in Iowa in the US. His doctorate is listed as a Doctor of Psychology in the department of Vedic Science. He has just three publications to his name. While the university doesn’t appear to be a diploma mill as such, it’s not highly ranked, and specialises in consciousness-based education and transcendental meditation.

Pete Evans is an Australian Chef and TV celebrity and has had a bad relationship with vaccines, and was even fined $80,000 by the Australian Health Department for promoting unlawful devices and medicines. 

Neither of these people should be trusted for their medical opinions and advice!

While it’s sad that Shane Warne has died, he did suffer from Covid last year and was on a ventilator. It’s certainly plausible that his Covid infection could have had an effect on his heart which led to an early end. Again, I’m not a doctor!

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Chaplaincy for the non-religious

Contributed by Colin Woodhouse

The population of New Zealand is changing – and not just because there are more of us, including many new immigrants, or because people are living longer. The other great change is that fewer people are religious and New Zealand is increasingly secular.

Nurses recognise the importance of holistic care, part of which is religious, spiritual or pastoral support, but are we delivering this properly? As a nurse and humanist, I firmly believe we’re not.

The 2013 census showed 42 per cent of the population were not religious.1 The data also showed the proportion of Christians had decreased. The religious groups that had increased were Sikh, Muslim and Hindu, reflecting the immigration of people from Asia. Independent research done last year by the faith-based Wilberforce Foundation showed the non-religious proportion of the population had increased to 55 per cent.2 The 2018 census data isn’t available yet.

Hospital chaplaincy is the responsibility of the Interchurch Council for Hospital Chaplaincy (ICHC). ICHC has held a contract with the Ministry of Health to provide chaplaincy services to district health boards since 1993. The council comprises representatives from nine Christian churches. It can hardly be argued that this fairly recognises the differing beliefs of the religious population, never mind the spiritual feelings of the non-religious.

Chaplains are usually ordained Christians, who have undergone additional training to work as chaplains. They provide support for people of all religions or no religion. Working alongside the salaried chaplains are volunteer lay people. These volunteers, too, have been trained to speak with believers and nonbelievers. All hospital chaplaincy services have contact lists of people available to talk with those from specific Christian denominations, such as Jehovah’s Witnesses or Mormons. There will also be contacts for other religions, such as Islam or Judaism. So why isn’t there one for the non-religious?

The chaplains and their co-working volunteers are trained to speak with people of no religion. I have no doubt many of these people have done so, and it has been of help to the patients involved. However, there is no service offered for those who are not religious and do not want to talk with a religious person about their spiritual needs, feelings or goals. An example of this is a homosexual man who feels that, throughout his adult life, the church has condemned and opposed him.3 There is no expectation that people who are Hindu, Buddhist or Baha’i should talk with a Christian chaplain. Similarly, there should be no expectation that the non-religious should only speak with a religious person at a time of need.

UK survey results

A recent survey by Humanists UK showed 62 per cent of the religious people who took part were in favour of non-religious pastoral support workers.4 The survey also showed that non-religious people felt far more likely to access pastoral and spiritual services if non-religious support workers were available.4 I intend repeating this survey in New Zealand.

The Netherlands has had non-religious pastoral support available in hospitals, universities, prisons and the armed forces since the late 1950s. About 70 percent of Dutch people are not religious. The hospital chaplains are non-religious and offer pastoral and spiritual support to everyone. If a patient is religious, the appropriate religious person will be asked to come in to address the patient’s needs.

The United Kingdom now has three salaried non-religious pastoral care providers. Somewhat surprisingly, one of them is the chaplaincy and pastoral care service manager for a National Health Service hospital trust. Less surprisingly, she is from the Netherlands and has given me a great deal of information over the last nine months.5 In addition to the three paid staff, there are several hundred volunteer support workers.

New Zealand is changing in many ways and pastoral support provided to patients needs to change too. The system, as it stands, may be seen to be unconsciously discriminatory. I believe the failure to provide non-religious pastoral or spiritual support for non-religious people is a breach of the Human Rights Act 1993 Section 21(d). This failure also breaches the Health and Disability Commissioner’s code of rights 1(3).

When an increasing number of people are not religious, “hospitals can’t simply neglect them by providing religious chaplaincy and nothing else”. (Humanists UK 2019).

Colin Woodhouse, RN, PGDipHSci, works on a neurosciences ward at Christchurch Hospital. He aims to write a thesis on this subject for a master’s in health sciences.

References

Humanists UK 2017 https://humanism.org.uk/wp-content/uploads/Humanists-UK-polling-on-pastoral-care-in-the-UK.pdf

Humanists UK 2019 https://humanism.org.uk/2019/03/19/the-art-of-listening-an-interview-with-humanist-pastoral-carer-lindsay-van-dijk/

Savage, D. (2019). Non-religious pastoral care: A practical guide. London. Routledge.

Stats NZ (2014) http://archive.stats.govt.nz/Census/2013-census.aspx

Wilberforce Foundation (2018) https://faithandbeliefstudynz.org/


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