Cynthia Shakespeare, Tony Vignaux and I are proud to report that we held a remarkably successful winter lecture series in June. We had organised speakers for local Skeptics before, with attendances of 30 or so, but this time we decided to group three speakers a week or so apart at the same venue, and advertised them jointly. We did a broader-than-usual mailout of a nice professional-looking flyer that included a map. Door charges were $2 to cover room hire and refreshments, but even at that low price we made a modest profit.
The first speaker was me, on “The Case Against Maori Science”, an expanded version of the short paper presented at the 1993 Christchurch conference (see the last Skeptic for another version of it). The lecture theatre was packed out, with many standing at the back. A block from the Maori Studies department glowered all the way through, and at the end the lawyer Moana Jackson got up and gave a 15-minute prepared speech, essentially calling me, “with the greatest respect”, a ignorant racist colonialist. Questions were animated and sometimes angry, and discussion could have easily continued for an hour. Thanks to some publicity in City Voice and in the university magazine, over 100 attended.
A fortnight later, Kim Sterelny from the Philosophy Department talked about creationism and the difference between science and pseudoscience, to an audience of 52. Quite demanding, but so well presented we could all follow it. Kim concluded that there is in fact no simple distinction between science and non-science, despite what Popper says. That doesn’t mean there’s no distinction at all, but possibly it’s more profitable to talk about good and bad science instead. Creationism can then be shown to be absolutely rotten science. Kim used as his example the Victorian scientist Philip Gosse, who hypothesised that God was obliged to create the appearance of past history (e.g. fossils) just as he created Adam and Eve with navels. Questions were restrained, and the few creationists in the audience were polite.
A similar number attended the final talk, historian Peter Münz on “Subjective and Objective Historical Knowledge”. Peter pointed out that history is often constructed to prop up preconceived religious or political ideas, such as the belief by the 17th-century revolutionary English Puritans that wicked Catholicism was imported in the Norman invasion. He pointed out that while we might never be able to get a fully objective account of history, we should always strive to avoid subjectivity and be prepared to hold our beliefs up to rigorous testing. Peter also got some newspaper publicity before the talk, and we had to organise a larger lecture hall to cater for the unexpectedly large numbers that attended.
All in all, a most successful series of talks. I would encourage Skeptics in other cities to recruit speakers for their own lecture series, and not be afraid to make a noise to the media. The Wellington Skeptics are planning another series soon, with a stronger theme, perhaps satanic abuse and recovered memories. No doubt this will be even more popular.
Mike Dickison, Wellington
PS: Before we get too smug: two creationists came through town a week later. Charging $6 a head, they filled a hall with 700 people (not a typo) for three nights in a row. So there’s a little way to go yet.