An alien star-child?

Waikato University biological sciences lecturer Alison Campbell posts a regular blog on matters biological (sci.waikato.ac.nz/bioblog/). Her aim is to encourage critical thinking among secondary students. We think these need sharing.

Last week one of my students wrote to me about something they’d seen on TV:

My friend and I saw this on Breakfast this morning. Although we don’t think it is all true, we are still interested because they talked a lot about the skull’s morphology and how they believe it is the offspring from a female human and an alien. Here’s the website on it: www.starchildproject.com

It would be great to hear your thoughts.”

So I went off and had a look at the website, and wrote back. My first thought is that (following what’s called ‘Occam’s razor’) the simplest possible explanation is likely to be correct, ie that this is simply a ‘pathological’ human skull, rather than a mysterious alien-human hybrid. (Read Armand LeRoy’s book Mutants to get a feel for just how wide the range of potential variation is in humans.)

Happily there are ways of testing this – the skull is reportedly only 900 years old so it should be possible to look at its DNA.

And indeed this has been done – and the data are presented on the Starchild project’s website. Which surprised me more than a little, given that they don’t support the hybrid idea! The skull in question – which certainly has an interesting shape – was found along with the remains of an adult female. The DNA results show that both woman and child were native Americans, not related to each other, and also that the child was male. There is absolutely no indication there of any ‘alien’ DNA. Which is what I would have predicted – if we were to be visited by extraterrestrial individuals, why would we expect them to be a) humanoid and b) genetically compatible with us? ie the likelihood of successful interbreeding is vanishingly small. And that’s a big ‘if’ in any case … Carl Sagan had some sensible things to say on that issue in The Demon-haunted World.

My personal view is that the whole thing should have been examined rather more critically by the programmers before it made it to air. But then, I have ceased to be surprised at the uncritical nature of much that’s presented by our broadcast media (with the honourable exception of the National Programme!).

Bioresonance therapy for smoking – miracle cure or con?

A therapy marketed as a guaranteed way to stop smoking appears to lack a sound theoretical basis and to have little experimental support.

As health researchers in the field of tobacco smoking cessation our aim is to find effective ways to help people quit smoking, and to improve access to effective smoking cessation treatments. The New Zealand government is currently investing heavily in policies that support such actions.

Proven therapies for helping people to quit smoking

When people decide to quit smoking without any assistance (ie by going ‘cold turkey’), they have to cope with the loss of all the dependency-forming aspects of smoking at once. Consequently, approximately 90 percent of people who try and quit without any assistance fail1.

Most smoking cessation support strategies involve the use of nicotine replacement therapy (NRT). With NRT, people stop smoking and replace the ‘dirty’ nicotine they would normally get from smoking a cigarette with ‘clean’ nicotine delivered in a lower concentration (such as via patches, gum, inhaler, and lozenges) and in a safer way (that is, without the harmful constituents present in tobacco smoke). In this manner smokers can deal with cravings and other unpleasant nicotine withdrawal symptoms, thus making it easier for them to quit.

Research evidence for the use of NRT has shown it to approximately double the chances of long-term quitting(2-3). When combined with behavioural support, pharmacological support is even more effective. Good quality evidence from placebo-controlled randomised trials indicates that behavioural support can improve the chances of successfully quitting by two to seven percent(1,4-6). Behavioural support (eg counselling people about dealing with cravings and urges, encouraging them to persist, helping them to consider the benefits and possibilities of being an ex-smoker) can be delivered face-to-face, by telephone or through the internet.

In New Zealand, the cost of NRT patches, gum and lozenge is subsidised ($5 for four weeks’ supply). Subsidised NRT is available to smokers coming into contact with cessation support services (such as the national telephone- based Quitline services and the Maori cessation service Aukati Kai Paipa), which also offer behavioural support. The Government has plans to further improve access by promotion of low cost NRT through primary care (ie through a general practitioner).

Unproven therapies

Despite good access to inexpensive, effective treatment to assist in quitting smoking, unproven and costly therapies are still actively promoted in the media in New Zealand. A recent review of the scientific evidence for the effectiveness of alternative smoking cessation interventions reported that acupuncture, St. John’s Wort and NicoBloc are probably not effective(7). There was insufficient evidence to determine the effectiveness of Allen Carr’s Easyway Programme and Nicobrevin, and hypnosis did not appear to be any more effective than simple advice to quit.

Bioresonance therapy

Another therapy being marketed in New Zealand as a “guaranteed way to stop smoking” is bioresonance therapy. This therapy appears to have originated from Europe and according to its proponents has been in use since the 1970s. Claims made on a website (www.stopsmokingclinic.co.nz) state that “Bioresonance therapy works through the body’s energetic system” or more specifically, “the technique uses biophysics – the physics of the body”. According to the above website it works by eliminating nicotine from the body and thus takes away the cravings for cigarettes.

“All living cells give off energy as weak electromagnetic waves similar to brain waves used in orthodox medicine (EEG scans). Bioresonance therapy, using the Bicom machine, uses these and those of substances (cigarettes) for therapy. The Bicom separates these waves into harmonious (healthy) and disharmonious (unhealthy) components. The healthy signals can be boosted and sent back to the patient to strengthen normal functions, while the unhealthy signals are ‘inverted’ or turned upside down by an electronic mirror circuit before returning them to the patient through electromagnetic mats. What actually happens is more complicated but the ‘inverted’ wave cancels the harmful wave that was stressing the body’s energetic system. You can see this effect at the beach where a wave reflected from a rock flattens the next incoming wave.”

Furthermore, it is claimed that:

“…nicotine has an electromagnetic charge over your body giving you the craving to smoke. Bioresonance therapy inverts the energy patterns of nicotine which are then passed to the body via electrodes. This process produces phase cancellation which means that the electromagnetic charge of nicotine is reduced. Therefore, it becomes easier for the body to eliminate nicotine over the next 24 hours and your cravings dramatically reduce as your body detoxifies. Additionally, the phase cancellation removes the energetic pattern of nicotine from the body, erasing the ‘memory’ of nicotine which also reduces the cravings.”

To simplify this process even more, according to the Auckland proprietor of a bioresonance clinic, the patient smokes their last cigarette and places it into the bioresonance machine, which then measures the “frequency” of the cigarette. This frequency is then “reversed” and fed back to the patient via two brass electrodes which the patient holds.

The appointment takes about an hour and it appears some behavioural support is offered, as the website correctly mentions the need to avoid second-hand smoke exposure and smoky environments, known triggers for relapse. Patients are advised not to use NRT during treatment nor use any other pharmacological treatments for smoking cessation. “Detoxification” apparently takes a couple of days (patients are advised to drink water to help with this process) and can include the following symptoms: “headaches, fatigue, upset stomach, metallic taste in the mouth, sweaty palms or a sluggish feeling”. Most of these are classic symptoms of nicotine withdrawal.

Perhaps most bizarrely, patients are also:

“…provided with a Bicom chip that contains the memory of the stop smoking treatment provided. This information lasts for up to 4 weeks and is placed on the body, two finger widths below the navel. This chip will support the detoxification process and help if any cravings are experienced. Drops are also available to support you in times of stress in the following weeks.”

Does bioresonance therapy work?

The New Zealand Stop Smoking Clinic website states that Bicom Bioresonance therapy is “the most successful stop smoking therapy in New Zealand.” Even the authoritative BBC and New Zealand’s very own Close Up TV programme have extolled the virtues of this intervention – see www.stopsmokingclinic.co.nz for video links. However we were unable to locate any randomised controlled clinical trial evidence to support this treatment, despite an extensive search for the term “bioresonance” in a number of medical databases, specifically Medline (1948 to May 22 2009), Embase (1980 – week 21, 2009), AMED (Allied and Complementary Medicine) database (1985 – May 2009), Cochrane Central Register of Controlled Trials (2nd Quarter 2009), ACP Journal Club (1991 to April 2009), Cochrane Database of Abstracts of Reviews of Effects (2nd Quarter 2009), the Cochrane Database of Systematic Reviews (1st Quarter 2009) and the Conference Papers Index (1985 – present).

In total, only 13 articles were located that even mentioned the term, of which eight were non-English publications. The articles with English abstracts were commentaries, non-randomised rat studies, case-series studies or physiology studies. The papers were predominantly published in journals that focused on alternative therapies and no reference to smoking was made in any of the publication titles or English abstracts provided by the database searches. One paper discussed treating 12 athletes with “strain syndrome” with Bicom therapy and 12 with more traditional methods (eg ultrasound, stimulating current, etc)(8). This study reported less therapy time and treatment time in the Bicom group, but we were unable to determine if the study was truly randomised nor the validity of the rest of the study design. However, given the small sample size (24 people only), any positive findings could well be due to chance alone. Interestingly, one paper discussed the use of pseudo-scientific language to cloud important issues (how to present nonsense as science), using bioresonance therapy as an example.

The evidence is not there

Overall, no studies that stand up to the standard level of scrutiny used for orthodox treatments could be identified. The weight of evidence to support the use of this therapy (for any condition and not just smoking cessation) seems to consist of material in non-peer-reviewed publications, such as case studies provided on websites and in books(10-12) and promotional literature provided by those marketing the therapy. A number of Bicom websites (e.g. www.bioresonance.net.au/bicom_therapy.htm) mention the existence of three studies on allergic conditions supposedly published in Chinese medical journals(13-15). These studies were not identified by our search above, but translations for the papers are provided on the above website (although there are no details provided about the source journals so it is not possible to verify their authenticity), along with two additional studies (one on chronic inflammatory bowel disease16 and one on central nervous disorders in children)(17) – once again with no details provided about their source. Four of the five studies are case studies or case-series(14-17). One of the Chinese studies claims to have randomised 300 children, but no details were provided on how the randomisation was undertaken(13). Furthermore, if the randomisation had been done it seems not to have worked given 213 children were in one group and 87 were in the other. Our suspicions are that the study was not randomised and therefore the findings are likely to be biased and meaningless.

It is possible that our search may have missed identifying some papers. It remains odd, however, that so little research appears to have been published given that:

  • In May 2009 bioresonance therapists meet in Germany to celebrate the 49th (ie they have had 48 previous meetings) International Congress for Bicom Therapists. Most congresses and conferences (even those in the complementary and alternative medicine field) publish posters or presentations from their meetings and these are referenced on international databases – yet none of these conference proceedings were located.
  • The therapy is claimed to be so effective.
  • The therapy is claimed to be in widespread use. One website (www.bicom.co.nz) states that “the technique is almost mainstream in Germany, and the German-speaking countries, Austria and Switzerland”, and that the instrument is “widely used in Poland for helping smokers to quit and has over 70 percent success (over 100,000 people have been treated over six years).” And that in China, the therapy is “used exclusively in children’s hospitals mainly to treat eczema and asthma.”

If it truly worked surely you would be doing everything to show the world that it did … and there have been at least 35 years to show the world.

Accepted international criteria for what is regarded as an effective smoking cessation method use the benchmark of six months of continuously not smoking (not even a puff) after quitting. The New Zealand Stop Smoking Clinic website claims that Bicom Bioresonance therapy has “70-90 percent success after one hour” for stopping smoking. Anyone can stop smoking after an hour … it’s a bit like asking you to stop eating for an hour. The issue is when you start smoking again. The Auckland proprietor was unable to provide us with this information.

In conclusion

There is no evidence to support the therapeutic claims made by those promoting bioresonance therapy other than uncontrolled case studies. Any benefits are likely to be due to the placebo effect. A systematic review of 105 NRT trials (involving a total of 39,503 smokers) found that when the quit rates for all the trials were pooled using the longest duration of follow-up available from each trial (6-12 months), 17 percent of smokers allocated to NRT had quit compared to 10 percent in the placebo control/no NRT group2. Clearly the placebo effect plays a significant role in smoking cessation.

Is it therefore wrong to make a claim about a product when simply believing that the product will work makes it effective for some individuals? Does it matter how you try to give up smoking as long as you make an attempt to give up?

In 2002/3, 24.5 percent of New Zealand adults smoked (47.2 percent of Maori), with this figure dropping to 19.7 percent in 2006/7 (38 percent in Maori)18. Despite this recent evidence of change, based on the current rate of progress it is estimated that it will take 100 years before the New Zealand adult smoking rates reach five percent, the level of smoking in New Zealand doctors19. New approaches to assist smokers to quit are still urgently needed, ideally ones with proven efficacy and that are cheap, easily accessible, and acceptable to Maori and people from the lowest socio-economic group (who have a three times higher rate of smoking than people from the highest socio-economic group18). At $450 per treatment (second treatment free if taken within the first month), Bicom Bioresonance therapy is far from accessible to the people that need it most. One could argue that it is designed to generate revenue as quickly as possible, by using pseudoscience to bamboozle the innocent. Are we too cynical? One company (www.bicom2000.com) will gladly send you a detailed profitability calculation form.

For a rather interesting conversation of how another member of the skeptic community views this treatment, see www.sciencepunk.com/2007/03/monadith-bioresonance-smoking-cure/

References

  1. Stead L, Lancaster T, & Perera R. Cochrane Database of Systematic Reviews, The Cochrane Library 2003;1:CD002850.

  2. Silagy C, Lancaster T, Stead L, Mant D, & Fowler G. The Cochrane Database of Systematic Reviews, The Cochrane Library 2008;1.

  3. Hughes J, Stead L, & Lancaster T. The Cochrane Database of Systematic Reviews, The Cochrane Library 2008.

  4. Stead L, & Lancaster T. The Cochrane Database of Systematic Reviews, The Cochrane Library 2008.

  5. Lancaster T, Stead L. The Cochrane Database of Systematic Reviews, The Cochrane Library 2007(3).

  6. Strecher V, Shiffman S, & West R. Addiction 2005;100(5):682 – 688.

  7. McRobbie H, Hakej P, Bullen C, & Feigin V. . 2006; www.nice.org.uk/nicemedia/pdf/SmokingCessationNon-NHSFullReview.pdf

  8. Papcz, B & Barpvic J. Erfahrungsheilkunde 1999: 48(7): 449 – 450.

  9. Ernst E. Forschende Komplementarmedizin und Klassische Naturheilkunde 2004 Jun;11(3):171 – 173.

  10. Will, RD. Bioresonanz Therapie. Publisher: Jopp Verlag, 2001.

  11. Schumacher, P. Test Sets According to Dr. P. Schumacher. Publisher: dtp Tyrol – Klaus Leitner, Innsbruck, 2000

  12. Schumacher, P. Biophysical Therapy of Allergies. Publisher Thieme Medical Publishers 2005

  13. Jinzhi, Y & Li Z. www.bioresonance.net.au/bicom_therapy.htm#CL Accessed 25 May 2009.

  14. Ze, Y, Jiali, H, Haiyan W & Chunyan Y. www.bioresonance.net.au/bicom_therapy.htm#CL Accessed 25 May 2009.

  15. Jinzhi, Y. www.bioresonance.net.au/bicom_therapy.htm#CL Accessed 25 May 2009.

  16. Oesterle, R. www.bioresonance.net.au/bicom_therapy.htm#CL Accessed 25 May 2009.

  17. Barrie, A & Barrie A. www.bioresonance.net.au/bicom_therapy.htm#CL Accessed 25 May 2009.

  18. Ministry of Health. A portrait of health – Key results of the 2006/7 New Zealand Health Survey. Wellington: Ministry of Health, 2008.

  19. Laugesen M. New Zealand Smokefree enews. Auckland: Health New Zealand, 2004.

Hyperdigititis – A pandemic for our times

Presenting numbers with excessive and artifical precision in product labels, newspaper articles and report tables does nothing for scientific credibility and sows confusion in the mind of the reader.

GARRISON Keillor’s book Lake Wobegon Days states that “The lake is 678.2 acres, a little more than a section…” To me this is a master-stroke, providing corroborating detail that produces utter belief in the reader.

In contrast, a science-fiction novel about exploring a new planet in a home-made zeppelin claims that a crew member cried out, “Captain! That mountain must be at least five thousand five hundred and forty five meters high!”

This paragraph stopped my reading dead in its tracks (to mix a metaphor). I guarantee that no entity, in this galaxy or anywhere in the universe, has ever gurgled or telepathed that “The mountain must be at least 5,545 glugs high!”

Obviously the original American edition said the mountain was “at least three miles high”, then the task of converting to metric values was given to the publisher’s idiot nephew who didn’t know enough to change “at least three miles” into “at least five kilometres”. Instead he relied blindly on the output of his hand calculator. Readers who know that visual measurement of distance is imprecise, cannot be bamboozled. Overly precise numbers can be a source of amusement but all too often are a form of spin-doctoring. Commercial organisations are especially prone to report excessively precise numbers that pretend to an impossible degree of accuracy. I propose the term, ‘hyperdigititis’ to describe such pseudo-scientific nonsense.

Under what circumstances do we accept improbably precise values, and when do we reject them? I suspect one important factor is whether we ourselves can estimate whatever is being measured, as opposed to invisible values only measurable by a white-coated scientist. Invisible units are typically over-specified whereas visible units are rounded to sensible values.

Example 1

Excessive digits act as barriers to readers’ understanding. Table 1 is an example from a (name-protected) agricultural report.

Treatment Raw yield % Sugar
Chemical A 43.080 15.230
Chemical B 29.800 12.200
Chemical C 44.880 15.560
Untreated Mean 43.610 15.985
LSD .05 8.575 1.447
CV 15.25% 7.70%
Table 1. Excessive digits in an agricultural report.

A brief explanation is needed here: The LSD or Least Significant Difference indicates how far apart two averages must be in order to conclude that they differ significantly with 95 percent confidence. The CV or Coefficient of Variation measures the variability of a measurement, in this case about 15 percent for yield and eight percent for sugar percentage. An important lesson here is that all biological data has at least five percent variability.

The table above demonstrates an all too common misuse of numbers, to convince us that the authors are incredibly precise, rather than to present useful information. The large degree of uncertainty (LSD and CV) shows that none of the digits to the right of the decimal point are valid. That even applies to the LSD itself, since the LSD also has a certain amount of uncertainty.

So the figures ought to be as in Table 2.

Treatment Raw yield % Sugar
Chemical A 43 15
Chemical B 30 12
Chemical C 45 16
Untreated Mean 44 16
LSD .05 8.6 1.5
CV 15% 8%
Table 2. The same report figures with adjusted digits.

I think you’ll agree with me that the second version is much easier to understand, showing that Chemical B lowered yields but chemicals A and C had no effect.

Example 2

I once had to compile comprehensive tables of animal feed-stuff compositions. Published reports usually had three-decimal precision, eg, “4.35% arginine”. Never mind that analyses of different samples showed coefficients of variability up to 19 percent.

Enormous tables showing 17 amino acids with three-decimal accuracy are bulky and impossible to understand. By dropping the unjustifiable precision, these tables became smaller and quite readable. After all, the readers of that report were mainly animal feed formulators, who probably don’t want to know more than low, medium, or high. I was able to inform them that six independent analyses of, say, methionine in wheat, showed a low of 0.10, mean 0.17, maximum 0.22.

Example 3

On 22 April 2009, the Christchurch Press published a beautifully illustrated half page to show that alcoholic beverages are energy-rich. This article inadvertently demonstrated the difference between invisible kilojoules and visible foods (blocks of chocolate).

The article claimed that one glass of wine contains 390 kJ, gin-and-tonic 400 kJ, and a shot of Baileys 408 kJ. (In addition, a pint of beer was measured, with incredible precision, as 1098 kJ.) Some credulous readers might have switched to drinking wine instead of Baileys, yet the published values were basically meaningless!

The energy value of wine depends on whether it’s red or white, dry or sweet. According to the November 2006 issue of Healthy Food, the energy value of 100 ml of white wine is between 345 and 395 kJ, while red wine is 340-365 kJ (www.healthyfood.co.nz/articles/2006/november/how-many-kjs-are-you-drinking).

Those figures are based on a ‘standard’ 100 ml serving of wine, rather than the 135 ml servings proclaimed on wine bottles (5.6 servings from 750 ml). Don’t bother working out ratios, unless you are prepared to measure out beverages to three-place accuracy.

The real conclusion, entirely missed by the newspaper, is that a typical alcoholic drink has about 400 kJ regardless of whether it’s wine or spirits.

In stark contrast to the hyperdigitised kilojoule values, the article states that each drink is equivalent in fattening power to half a block of chocolate. Not 0.48 of a block! When the measurement involved something we can see for ourselves, the journalist automatically rounded correctly.

Example 4

The consumer-food industry, world-wide, seems determined to confuse consumers with food composition tables filled with excessive and unjustifiable detail. To fit all these digits in, the tables are often printed in tiny fonts. Even with large fonts, the length of numbers makes it difficult for shoppers. Processing “12.34” requires more than double the effort to handle “12”. (The decimal point is part of the problem.) I believe that hyperdigitised numbers are misleading because 1) they claim accuracy that is not there; 2) the analytical methods employed provide only approximations to the food components purportedly measured.

Almost all food labels disregard biological variability, which is typically at least five percent. Other than near-pure chemicals like sugar and salt, most prepared foods are made from plants and animals that have different histories. What cultivar of wheat was used? Was the beef from a Friesian cow or another breed? What region? What soil type? Irrigated or dry-land? Many food labels state, with admirable honesty, that they represent indicative values based on averages. Unfortunately that doesn’t mean any reduction in unjustifiable precision. My candidate for worst offender is a packet of delicious Vietnamese snacks, the label of which proclaims that sodium per biscuit is 14.22 mg. Western food manufacturers are not much better.

Table 3 shows part of a Nutrition Information table from a tin of imported luncheon meat:

Component Per 56 g serve (sic) Per 100 g
Energy (kJ) 610 1089
Energy (Cal) 145 259
Protein (g) 5.0 8.9
Fat, total (g) 12.0 21.4
Carbohydrate, total (g) 4.2 7.5
Table 3. Luncheon meat nutrition information.

Let me put energy values aside for just a moment, except to note that the calculated “259 Cal/100g” was almost surely provided by the same idiot nephew who worked on the science-fiction novel cited at the beginning of this article. Multiplying a value that is accurate to two places by a factor that is accurate to three or more places, does not provide a three-place result.

Protein

The standard way to measure protein is to digest foodstuff in boiling sulphuric acid (Kjeldahl analysis). This converts all nitrogenous chemicals into ammonia. The liberated ammonia is measured and that value multiplied by 6.25 is reported as “crude protein”. Unfortunately, the correct multiplier depends on what’s being analysed. Factors as low as 5.71 and as high as 7.69 may apply. (Hint: the factor is the inverse of the percentage N, which in turn is related to the amino acid composition of each protein.)

Many non-protein chemicals are converted to ammonia during the Kjeldahl procedure. That includes not only alkaloids and free amino acids, but also man-made chemicals like melamine. In any effort to improve precision of protein analysis, an erudite committee of nutritionists has recommended that proteins should be hydrolysed gently, so that individual amino acids can be measured. That route is not only more expensive than digestion but also opens a Pandora’s box of complexity, because all proteins are not created equal. Proteins with lysine, methionine and perhaps threonine are more valuable for growing animals than other proteins. Do we need another data entry on the Nutritional Contents tables showing relative protein values for children as opposed to adults?

With all these uncertainties about protein analysis, even a two-digit claim of “8.9 g protein” seems unjustifiable. Who needs such precision? A nutritionist who relied on these numbers to formulate a patient’s diet could be grossly misled. Consumers mostly need rough indications that a food is low, medium or high protein.

Carbohydrates

The FAO says that total carbohydrate can be estimated by difference, that is, everything left over once protein, fat, water, ash, and alcohol are subtracted. This is a friendly touch from the FAO. It allows ‘carbohydrate’ values that include fibre (polymeric carbohydrates) and organic acids.

Carbohydrates can be either soluble or insoluble, with starch the major insoluble material. If we consider only insoluble material, mostly it’s starch and ‘fibre’. Generally only starch is available for our nutrition, and then only after cooking, although heat may convert up to eight percent of total starch into indigestible ‘resistant starch’.

Soluble carbohydrates include small sugars as well as oligosaccharides, such as fructose-containing material from onions and artichokes. The latter are not utilised by the human body but rather by micro-organisms residing in our gut. Clearly, a simple chemical result of “7.5 g carbohydrate” is only a rough approximation to digestible carbohydrate.

Fat

For a change, measurement of fat as lipid-soluble material is straightforward. I’m not aware of any technical problems with estimates of saturated versus unsaturated fats. There are some issues about how mixtures of fats may not have the same digestibility as pure fats.

Energy

Strictly speaking, energy content should be measured by combustion of a sample of food, with another food sample being fed to someone who is willing to collect all his bodily excretions for the next day or so. Such volunteers are hard to find. Even the feedstuff people rarely use animal feeding studies, because they have equations that convert individual components into an estimate of digestible energy. For poultry, the formula is 0.34% x Fat + 0.16% x Protein + 0.13% x Sugars. It’s obvious that any errors in measurement of fat, protein or sugar will affect the final energy values.

For people, similar formulas are available with ‘Atwater’ factors. There is a ‘general’ Atwater table and a ‘Specific’ table that tries to compensate for different ingredients. There’s only a two percent difference when animal-based food values are crunched through the Atwater methods. For wheat flour the discrepancy is seven percent and for cabbage or snap beans 20 percent. How, then, can a claim of “1089 kJ” be justified for a food made from a mixture of ingredients?

My suggested version

In view of all the uncertainties, I’d suggest a major simplification of nutritional information tables. Shorter numbers would be comprehensible and readable, while the present over-long numbers are mind-numbing rather than informative.

So Table 4 has my version of what I’d like to see on the luncheon meat container:

Component Per 56 g serve Per 100 g
Energy (kJ) 60 1100
Energy (Cal) 150 250
Protein (g) 5 9
Fat, total (g) 12 21
Carbohydrate, total (g) 4 8
Table 4. Luncheon meat nutrition information, adjusted.

References

Mann, J. D. 1998: Feedstuffs of monogastric animals. NZ Institute for Crop and Food Research.

FAO “Methods of Food Analysiswww.fao.org/DOCREP/006/Y5022E/y5022e03.htm

The physiology of the placebo effect

Placebos may contain no active ingredients, but they have real effects on the human brain. This article is based on a presentation to the NZ Skeptics 2008 conference in Hamilton, September 26-28.

Earlier this year, Dr Tipu Aamir of the Auckland Pain Management Service drew my attention to something peculiar. In a double-blind, randomised, placebo-controlled trial of morphine after a standard knee operation, 30 percent of those receiving a placebo get pain relief. When those people are given a specific morphine antagonist (‘antidote’), their pain comes back! In the words of a former contributor at an annual conference of this society, this was an epiphany. I needed to know more.

After all, how could something that was ‘all in the mind’ be changed predictably by a substance with a known pharmacological action?

Any study of homeopathy raises the issue of the placebo effect. As a result of a meta-analysis in 2005 of a number of studies comparing homeopathic remedies with orthodox treatment, Shang et al stated in their conclusion that the effect of homeopathic remedies was no greater than that of a placebo. Not that they had no effect, but it was no greater than that of a placebo.

We skeptics are often happy to accept the explanation that if a response to some arcane practice is a placebo response, that settles the issue.

Over the last 30 years there has been a large amount of research into the undoubted effects of placebos. I thought it might be of interest to review this work in the context of our frequent use of ‘placebo effect’ to explain the unscientific.

Placebo is a Latin word for “I shall be pleasing, or acceptable”. It is the first word of the first antiphon of the Roman Rite of the Vespers for the Dead (!), Placebo Domino, dating from the seventh to ninth centuries. Chaucer called one of his characters Placebo in the Merchant’s Tale, because the word had come to mean a flatterer, a sycophant, or a parasite, by the 14th century.

“Placebo seyde: Ful little need had ye, my lord so deare, Council to ask, of any that are here But that ye be so ful of sapience.”

He also uses it in the Parson’s tale: “Flatterers be the Devil’s chaplains, which sing ever ‘Placebo’.”

In the 1811 edition of Hooper’s Medical Dictionary, placebo was defined as “an epithet for any medicine adopted more to please than benefit the patient”. In a recent edition of Collins’ Concise Dictionary of the English Language it is defined as “an inactive substance administered to a patient to compare its effects with those of a real drug, but sometimes for the psychological benefit of the patient through his believing he is receiving treatment”.

However, placebos do benefit patients, and they are certainly not inactive in the context in which they are given.

The most dramatic example of this that I saw in clinical practice involved a young man on artificial kidney treatment. When erythropoietin became available for the treatment of the severe anaemia seen so often in this situation, he was the first patient in our unit to receive it. Erythropoietin is a hormone made in the healthy kidney, which increases the number of red cells in the blood and the amount of the oxygen-carrying haemoglobin. The synthetic version has achieved notoriety as a performance enhancer in sport, for example in the Tour de France. We were all very enthusiastic about this improvement in management for our patient, and he was given his first dose with much interest from all of us. That night he went home, recovered his bicycle from the shed where it had been undisturbed for many months, and rode all around his town with great energy and pleasure. He hadn’t heard the information that the drug took three weeks to act on the anaemia.

We are left with some questions. What was the physiology of his sudden ability to exercise at a ‘normal’ rate, long before there was any change in his blood count? What does ‘it’s all in the mind’ mean? Was he somehow at fault, or was it me and the staff who were lacking in understanding?

I would like to consider:

  • The psychological processes involved in the placebo effect
  • The physiological mechanisms in the brain
  • The site of this activity in the brain
  • Why there is variation in the placebo effect from individual to individual
  • What are the implications for the classical drug trial format?

Psychological mechanisms

Those who study the psychological processes of the placebo effect cite two major mechanisms.

Conditioning. Pavlov (1849-1936) showed that dogs given meals as a bell rang would subsequently salivate when the bell rang despite not being given food. This process has been explored in humans, who will experience pain relief when a placebo is substituted for a pain reliever when a sequence of active analgesia has been associated with an environmental cue. It is an unconscious process. At the nerve cell level, conditioning leads to a stronger and more sustained response.

Expectancy. This effect is seen when the patient has ‘great expectations’ of the substance being given. These are raised by the conscious or unconscious attitude of the therapist. It is a conscious process on the part of the patient.

It is currently suggested that both conditioning and expectancy are active in the placebo effect, and that in fact, as an inert placebo can have no effect per se, what we see is the effect of the context in which the treatment is given.

Neurophysiology of placebo pain relief

Over the last 30 years, there has been much interest in the neuro-physiological mechanisms of the placebo response.

In 1975, Hughes et al identified in the brain two related pentapeptides (a chain of five amino acids linked together) with potent opium-like action. There are many more now identified. These compounds act on specific receptors on the membranes of neurones, and via intracellular metabolic changes increase synaptic transmission. They are made in the pituitary and hypothalamus, and are called endorphins.

A digression

In pharmacology the term agonist denotes a drug with an effect, and antagonist, a drug which specifically blocks the effect of the first substance.

When I spent a year in the pharmacology lab in Dunedin (1959) it was becoming recognised that drugs exerted their effects by way of a specific receptor molecule at the cell surface. The actions of adrenaline, for example, were explained by the presence of two different molecules to which it could attach, which mediated different effects. Noradrenaline would latch on to only one, explaining its more limited range of action. With their usual desire for learned coherency, pharmacologists called them alpha and beta receptors. Antagonist molecules attach to the receptor molecule and block access by the agonist. Hence the term ‘beta-blockers’. These are substances which block the action of adrenaline on its beta receptor. They are widely known for their action in the control of blood pressure, and recently for their unwanted effects when given to protect patients at risk of heart trouble when undergoing operations.

Agonists and antagonists are related by similarities in molecular size, shape, and charge.

Morphine antagonists have been available for some time. In 1961 as a house surgeon in casualty, I was asked to manage an opium addict, brought in because he was deeply unconscious, and breathing perhaps once a minute. He had been without the drug for some weeks, due to market fluctuations. When access was resumed, he used a dose which was the same as his habituated dose. This was much more than he could now tolerate. I had access to nalorphine, a specific morphine antagonist, and 30 seconds after an IV injection, the patient took several deep breaths, sat up, expressed considerable surprise at his surroundings, and then lapsed back into his former state. I was able to repeat this dramatic procedure several times until he recovered!

In 1978 a group of dental surgeons working in California (Levine et al) carried out the following experiment. Patients who had had an impacted wisdom tooth extracted were treated routinely with nitrous oxide, diazepam and a local anaesthetic. At three hours after the procedure they were given either a placebo or naloxone, a specific morphine antagonist. At four hours they were given a placebo or naloxone. Those who had initial pain relief with the first dose of placebo (39 percent), when given naloxone had an increase in pain.

The authors concluded that “this was consistent with the hypothesis that endorphin release mediates placebo analgesia in dental postoperative pain.”

The elegance of this study lies in the unequivocal evidence that a supposedly psychological state (placebo analgesia) was reversed by a specific opioid antagonist. Note that none of the patients was given morphine. There must be a physiological cause for placebo analgesia.

This sort of study has been repeated many times, and always naloxone reverses placebo analgesia.

The site of action of opioids in the brain

The site of this process has been determined. The sites for opioid receptors in the brain can be found by specific cell staining methods and histology on brain tissue. But more exact, ‘real-time’ evidence comes from positron emission tomography (PET) scans.

Another digression

PET utilises short half-life radioactive elements which undergo spontaneous beta decay. In the process, they emit a positron, which collides with an adjacent electron resulting in mutual annihilation, and the generation of two high-energy photons at a near-180 degree angle. These can be detected, and with many, many such events, used to build up a tomographic picture of the source in relation to surrounding tissue. In the studies of the brain, radioactively-labelled glucose is injected, and congregates where activity (utilisation) is greatest. PET scans are used to monitor metabolic activity in specific organs. For example, the extent of heart muscle damage after a heart attack.

In 2002, Petrovic et al were able to show that both opioid and placebo analgesia are associated with increased brain activity in specific regions: the anterior cingulate cortex and the brain stem. There was no increase of activity in these regions with pain only.

Similar localised brain activity has been shown in placebo responses in Parkinsonism (dopamine) and some depressive states (serotonin).

I find these studies exciting and provocative.

Genetic predilection

A further question can be asked in the light of the evidence for a physiological mechanism for the placebo effect. Why does it occur in only 30-40 percent of us for a given situation? It may occur in a greater proportion of a population sample if the context is made more convincing. But why don’t we all have the benefits? Variation in a physiological function begs the question of a genetic predilection.

De Pascalis et al (2002) have shown that individual differences in suggestibility contribute significantly to the magnitude of placebo analgesia. The higher the suggestibility score (there are several tests available) the greater the placebo analgesic effect.

As early as 1970, Morgan et al showed that there was a correlation of suggestibility between monozygotic twins but not dizygotic (fraternal) twins. (Monozygotic twins are the result of the fertilisation of one ovum by one sperm. The resulting zygote splits into two cells which each develop into an individual. These individuals have exactly the same genes.)

Wallace and Persanyi (1989) looked at hypnotic susceptibility and familial handedness. Subjects with close left-handed relatives scored lower in a test for hypnotic susceptibility.

At the 2008 conference, I carried out an experiment with a group of clearly non-suggestible Skeptics. I asked those in the audience to raise their hands if they, or a close relative, were left-handed. If the hypothesis was correct, more than 10 percent of our attendees should have been left-handed. In the event, 22 of 84 attendees indicated they or a close relative were left-handed.

The control study should be done with a church congregation, Protestant or Catholic. In fact, we could do this on both and answer the question as to which is the less suggestible! I haven’t had the nerve to ask. Thomas Bouchard, beginning in 1979, has carried out a number of studies on twins who for a variety of reasons were reared apart. He compared correlations between identical twins and between fraternal twins. The studies from his group (in Minnesota) have shown a large group of correlations in identical twins reared apart, which do not occur in fraternal twins reared apart. The correlations differ very significantly. Table 1 has some examples in twins reared apart:

Similar studies have given similar results in Australia and Western Europe.

Because the nurture of these twins is different, and identical twins have identical genes, the similarities must be genetic. This approach to behaviour has lead to the science of behaviour genetics. (Physical attributes are of course also correlated more between identical twins reared apart, than fraternal twins reared apart.)

Amir Raz (2005, 2008) and his group in New York State have shown that a genetic polymorphism (more than one version of a specific gene) exists for a gene on chromosome 22, which codes for an enzyme active in the breakdown of dopamine, a neurotransmitter. One amino acid substitution (valine for methionine) in the gene alters the enzyme activity by a factor of four times. Since we have a copy of this gene from each parent, we may have val/val, or val/meth, or meth/meth genotypes.

Val/meth heterozygote confers the greater suggestibility. The enzyme is called COMT or catechol-o-methyl transferase.

Brain pathways in which opioid receptors are active are linked to those in which dopamine is the transmitter (nerve to nerve). If there is genetically conferred variation in dopamine activity it is likely that this will influence the result of changes in activity in the opioid pathways.

We must remember that we are talking of a genetic predisposition to be suggestible, and not a gene for suggestibility. It is not that 69 percent of identical twins vote Republican, but that if one does there is a 69 percent probability that the other one does too.

The implications for drug trials

In 2003, Benedetti and his colleagues in Turin examined pain relief in patients after thoracotomy. Patients were allocated to either open infusions of morphine, with information about the efficacy of the drug, or to receive hidden doses of morphine by infusion without any information and without any doctor or nurse present (the open / hidden model for drug trials).

With the same dose, same infusion rate, same timing and same drug, pain relief was less in the ‘hidden’ group.

In the ‘open’ group, the ‘meaning-induced’ expectations had enhanced the drug effect.

This research group has gone on to postulate that in all drug treatment the effect is the sum of actual physiological effect and the effect of expectations. This means that the placebo effect will always cause part of the usual ‘physiological’ response to active drugs. They say that the classical double blind randomised placebo-controlled trial does not allow for expectation effects, and may suggest that a drug has a specific effect gre’open/hidden paradigm’ will give more meaningful results.

Conclusions

  • The analgesic placebo effect is accompanied by a distinct, observable, and locatable physiological event in the brain.
  • Susceptibility to the placebo effect varies in the population at large.
  • This susceptibility is at least in part genetically determined.
  • It may be possible to harness this facet of human behaviour for the benefit of individuals, and to prevent its on-going exploitation by charlatans.
  • Although placebos are inert and cannot have any effect on the healing processes, their meaning and the context in which they are given can.
  • All drug effects include some placebo effect, except when the drug is given surreptitiously. This should alter the classic clinical trial structure.

We have come a long way from the Vespers for the Dead!

Placebos are inert substances but the context in which they are given can alter neurophysiology in such a way as to cause subjective and objective effects.

This is not due to the ‘molecular memory’ of water, nor to strange force-fields as yet unknown to physicists. It is due to our human nature, how we react to our environment, and the relationship, between our minds and our bodies.

Full references available from the editor.

Superstitious? Me? That depends

When the Sunday Star-Times decided to survey the nation on how superstitious New Zealanders are and about what, Vicki Hyde got used as a guinea pig. Part One of her responses was published in the last issue of the NZ Skeptic. This is Part Two.

The Paranormal

Paranormal phenomena are things that cannot be explained and/or proven by current scientific methods. Put a number between 1 and 7 next to each item to indicate how much you agree or disagree with that item.

7 = Strongly agree, 1 = Strongly disagree, 4 = Neutral

Astrology is a way to accurately predict the future.

1 – Having done lots of charts, I know it’s applied psychology – people will read into it what they want to. No accuracy, no prediction.

Psychokinesis, the movement of objects through psychic powers, does exist.

7 or 1 – If you’d said mental abilities instead of psychic powers, I would have agreed. We have a growing number of examples of neurological manipulation of an external environment, such as people able to move cursors around a computer screen by thinking at it. That’s real with the right kind of technology behind it. And pretty darned amazing, not to mention hugely inspiring for people with motor disabilities, given the possibilities for future development.

However, using psychic powers, a la X-Men, to shift things, that’s not been demonstrated.

During altered states, such as sleep or trances, the spirit can leave the body.

1 – Presupposes the existence of the spirit in the first place …

Out-of-body experiences (OOBEs) are fascinating and real in the sense that the people who experience them – me, for one! – feel as if they are real. However, neuroscience is starting to paint a very interesting picture of how these experiences occur and even how to induce them. This does not involve the spirit departing the body, nor have such experiences been able to demonstrate conclusive proof of knowledge gained solely from such a spirit wandering.

The Loch Ness monster of Scotland exists.

1 – Though it would be great if it did. Imagine a plesiosaur living in these times; that would be a magnificent survival story. But you only have to stop and think for a bit to see how unlikely it is. We’ve got much more chance for the Fiordland moose or the moa to pop up here than Scotland’s favourite cryptozoological beastie lurking in the depths.

The number ’13’ is particularly unlucky or particularly lucky

1 – Only if you’re culturally responsive to it. Other cultures don’t like four or seven or NEE!

Reincarnation does occur.

1 – I haven’t seen any good evidence for agreeing with this, and it presupposes a whole host of entities and processes to support it for which there is no evidence.

There is life on other planets.

7 – I’d prefer if it you said “likely to be life on other planets”, as we still don’t have any specific examples, but I’ll take a punt and be definite on this one. It’s a big universe out there and it would be rather presumptuous of us to assume that our planet was the only one to experience the right conditions for life to occur.

Most card-carrying skeptics would agree with this one. Where we tend to demur is the idea that that life must therefore be intelligent and buzzing our planet teasing the natives …

Some psychics can accurately predict the future.

1 – Only if you define accurately to mean “roughly right if you let them reinterpret what they said after the event”. Anything other than their very generalised predictions have failed on a regular basis. Here’s some examples:

For 2001, psychics predicted that:

  • the nine US Supreme Court judges would vanish without a trace
  • the Mississippi River would flood, forming a new ocean in the US heartland
  • Pope John Paul II would die and his successor would be Italian

And the big story they missed – the 9/11 attack on the Twin Towers in New York.

In 2005, professional psychics saw the usual mix of the banal and bizarre, including that:

  • terrorists would start World War III by shooting a nuclear missile into China
  • the winner of a new reality TV show would gain fame by killing and eating a contestant
  • the San Andreas Fault in California would have a massive rupture on June 17 with a death toll reaching 4,568,304

What did they miss – Hurricane Katrina, which made thousands homeless in the southern US, and the devastating earthquake that hit Pakistan and India in October, killing 73,000 people.

There are actual cases of witchcraft.

5 – It depends on your definition of witchcraft, which is a culturally and historically complex concept. Riding on broomsticks, outside the Harry Potter movies, is right out, though there might be a technological fix for that in the future, which could be fun.

In a strong cultural context, makutu, maleficus, pointing the bone, voodoo and a whole pile of other psychological techniques can certainly affect a compliant individual immersed in the belief system.

It is possible to communicate with the dead.

1 – Certainly not going by the current crop of rather banal, self- similar pronouncements by those professionals claiming to have this ability.

Taniwha do exist.

4 – Culturally yes, physically no. And this makes it different to the Loch Ness Monster or the Yeti, where people claim such things can be found and photographed.

During the 2002 furore over the Waikato taniwha lurking inconveniently in the path of the main south highway no-one went and actually looked for Karu Tahi. It was understood that the taniwha was a cultural matter, not a physical matter, and that regardless of that, it had a role to play in the debate about development.

Have you ever had a ‘paranormal’ experience – one that can’t be explained scientifically, or ‘proven’ in ways that a scientist would accept? If so, what was it?

Not one that I haven’t been able to think of an alternative non-paranormal explanation for.

You’ve got to remember that, based on general experiences and basic maths, you should experience a million-to-one coincidence roughly every two years – so the world will throw up mysterious experiences from time to time. How we explain those experiences by observation, examination, replication and just plain hard thinking is a lot of fun, and far more interesting than the quick jump to a paranormal pablum.

Lotto

How frequently do you buy a Lotto ticket?

Not in about 10 years.

If you buy one often, do you regularly use the same numbers? (Y/N)

Nope, but I do know what numbers to use to increase my winnings. Send me $10 and I’ll tell you how … 🙂

But seriously, you can improve your winnings by doing the following:

  • select sequences -most people think these can’t come up as they aren’t random, but they are as random as another other set of numbers (don’t choose 1, 2, 3, 4… or …37,38,39,40 as these are more likely to be chosen for sequences).
  • don’t choose any numbers with 7 in them; seven is commonly considered a lucky number, so when the numbers 7,10,17,23,27,33,37 came up in one draw, 21 people shared the first division prize and 80 people took the second division. The average number of winners at that time were 3 and 19 respectively, so any winner of that draw had a much smaller part of the pie.
  • don’t choose double digits or numbers ending in 0 – these are more likely to be picked by people playing numbers.

These strategies do not affect your chances of winning, but can be used to improve the amount you win. This is because you are not playing merely against the machine, but also against everyone who has a Lotto ticket. Pick the more ‘popular’ numbers and you’ll have to share the prize with more people. Select ‘uncommon’ numbers or ‘unlikely’ sequences and you have a good chance of not having to share the winnings.

Who said maths wasn’t useful …

Religion

Do you consider yourself to be a religious/spiritual person? (Y/N)

No. Ethical, yes; moral, yes; honourable yes, but I don’t think you have to be religious or spiritual for any of that.

If so, what religion/teachings do you follow?

I guess the closest I’d get to one would be the Golden Rule, found in many a religion and philosophy – variously described as “do as you would be done by”. Sure there are critiques of this ethic of reciprocity, but it’s not a bad one-liner to start with.

Conspiracy Theories

Below is a list of theories about the causes of important or controversial events. Please read through, and indicate how likely these are as actual explanations.

7 = very likely, 1 = extremely unlikely

The All Blacks were deliberately poisoned before the 1995 rugby world cup final

5 – Put enough people together in a group environment under stress and it’s not unlikely some will fall ill. ‘Course the circumstances can seem more suspicious depending on the situation, and I’d tip this one on the more likely side just because of the circumstances surrounding it. On the other hand, sh*t happens …

Princess Diana was killed by British secret service in order to prevent a Royal scandal

1 – I just don’t think they’re that competent …

A secret cabal of American and European elite control the election of national leaders, the world economy, and direct the course of history in their favour

1 – At some times, in some places, there have been powerful non-elected forces at work behind the scenes, but an all-powerful Illuminati seems very unlikely.

There is a deliberate political conspiracy to suppress the rights of minorities in NZ

3 – Not a conspiracy, but possibly just basic human psychology at work. Never put down to malice what can be achieved through thoughtlessness …

Of course, you could argue that democracy and consensus-building, by their very nature, are going to ride over minorities in their general quest for the greatest good for the greatest number. But I’d need a lot more red wine in me to get into that debate …

NASA faked the first moon landings for publicity

1 – Only the first?

I think the saddest thing about this one is that my kids, and a whole lot of other people, are growing up in a world where they’ve never seen a moon shot to inspire them with a sense of awe at what humanity is capable of achieving. When everyone in my fourth form class had a poster of the Bay City Rollers stuck to their desk-lid, I had the famous shot of Buzz Aldrin standing on the Moon. It still makes my heart lift.

The war in Iraq has less to do with promoting democracy than it does with controlling oil production in the East

6 – The reasons for going into Iraq were pretty shonky in the first place. But few things are done for just one reason …

Elvis Presley faked his death to escape the pressures of fame, the shame of his decline, or the unwanted attentions of the Mob

1 – Nope, he just carked it. Now if you’d cited Jim Morrison I might’ve wondered as I think he’d have been smart enough to pull it off …

World governments are hiding evidence that the earth has been visited by aliens

1 – Too big a story, too incompetent a collection to let that one run for any length of time.

The American government was either involved in, or knew about, the September 11 attacks before they happened

2 – I gather they were aware that an attack of some kind was being planned, but the rest of the conspiracy ideas around this are just sickening and demonstrably incorrect in many cases. People want to find an explanation for such things and someone to blame and, for some, governments or Big Business or the MIB or the Gnomes of Zurich serve as the first port of blame.

Magic for Mosquitoes

While we were in Fiji recently there was a dengue fever alert. This unpleasant virus is carried by mosquitoes and naturally we were careful to use insect repellent.

We stayed in a Suva hotel; in the swimming pool area there was a large sign stating that guests should not worry about infections carried by insects because the pool area was protected by a MAGNETIC MOSQUITO DEFFENDER.

I searched diligently but could find no evidence of magnets, either electrical or solid state. However we decided that an invisible MAGNETIC MOSQUITO DEFFENDER would probably work as well as one that could be seen.

Some years ago I wrote in this journal that it was safe to drink tap water in Fiji. This is no longer the case, particularly in Suva.

Superstitious? Me? That depends

When the Sunday Star-Times decided to survey the nation on how superstitious New Zealanders are and about what, I got used as guinea pig. Having done a lot of survey design and analysis during the course of my hodge-podge of an academic career, I often end up writing more about the questions than answering them. Add to that the tendency for being, as Margaret Mahy once characterised our group, “a person in a state of terminal caution”, and you can imagine the result.

Well, actually, you don’t have to imagine. Here, from the files of the Chair-entity, is the first half of the response the Star-Times got. See next issue for the rest.

Superstitions

The list below describes actions or events that are often considered lucky or unlucky. Please indicate the extent to which you would try to avoid each one OR make a particular effort to try to make it happen. (7 = I would do this, 1 = I would try hard to avoid this, 4 = Neutral)

• A black cat crossing your path

Not worried about this – 4? Course that might just be the Toxoplasma gondii speaking (a cat-borne parasite that sits inside the human brain making you more prone to car accidents – truly! look it up!)

• ‘Knocking on’ or ‘touching’ wood

5 – for cultural reasons, from time to time to emphasise a point. In much the same way that I’d say “God forbid” without actually expecting the old chap to take a personal hand in things.

• Tossing spilt salt over your shoulder

2 – wouldn’t usually bother, as it’s messy

• Walking under a ladder

2 – if only for safety reasons; I always look up.

When the Skeptics Conference opened one year on a Friday 13th, we had a ladder parked over the entrance doorway and everyone came through under it. We also had a box of mirror glass to break, chain mail letters to ignore, salt to spill, umbrellas to open inside – 13 superstitious activities in all. And it was the one conference where all the speakers ran to time and all the technology was cooperative …

• Throwing a coin into a fountain or well

5 – for cultural reasons (and often because the money is collected for a good cause, also to help future archaeologists have a good time 🙂

• Breaking a mirror

2 – not usually deliberately, though I had fun dropping a large box of mirror glass into the transfer station with suitably satisfying sounds of shattering – should have permanent bad luck as a result!

• Wearing a piece of lucky clothing or uniform to a sports game or an exam

4 – I don’t have anything like that in my wardrobe.

• Thinking about something you really want to happen/are looking forward to

7 – Huh? What’s superstitious about that? You don’t have to enlist the aid of creative visualisation or The Secret (TM) to daydream!

• Wishing on a falling star

7 – Doesn’t stop me from marvelling at the thought of tons of space dust landing on our planet every day, nor wondering what would happen were the thing to be a bit bigger and land in the Pacific …

• Looking at the new moon through glass

Wow, hadn’t heard of this one – what kind of astronomy writer does that make me?!

• Carrying a rabbit’s foot

1 – Kinda gross really. I’d rather wear a half-billon-year-old trilobite fossil (got a silver-mounted one for Christmas), but that’s only ‘cos it’s truly awesome to think it was once wombling around on the ocean floor, not because I think it will bring me luck.

• Standing chopsticks upright in a bowl of food

1 – For culturally sensitive reasons. I lived for five years in Japan, so I would no more do this than put my hat on the table in the wharekai. That said, I once had the most appalling meal of my life in a Japanese restaurant in London and, as a mark of disgust, I stuck the hashi upright when I left. Don’t think the staff noticed – they were French and Korean, which might explain the absolutely awful food …

• Finding a four-leaf clover

4 – Fun in a vaguely interesting way, but not exactly an exciting pastime.

• Crossing your fingers

5 – For cultural reasons or to make a point verbally (see knock on wood above).

Urban Legends – or are they?

Below is a list of (sometimes controversial) theories and beliefs (some of which are definitely true, by the way). Please read through, and indicate how likely these are to be true.7 = Very Likely, 1 = Very Unlikely

• If you go swimming within an hour of eating you’re more likely to get cramp and drown

1 – I’ve researched this one – my son wanted to do it as a science fair project, but we figured getting ethical consent to experiment on his classmates would be difficult!

• The food colourants cochineal and carmine are made from crushed beetles

7 – Cochineal definitely, not so sure about carmine as I don’t know much about that apart from the colour name. Though I daresay these aren’t used much today with synthetic alternatives being available.

• We use only ten percent of our brains

1 – This hoary old one comes up all the time and is a total misinterpretation of the original quote that just doesn’t seem to die.

• Eating carrots improves your eyesight

1 – I love the story of Bomber Command putting this about to try to disguise the development of radar during WWII.

Course, if you want to use this as a metaphor for having a balanced diet and needing some of the vitamins/minerals carrots can give you, then it’s probably better to eat the carrot than not eat it. Don’t overdo it though or you’ll end up looking vaguely jaundiced (there have been cases of that in New Zealand)!

• If you spend too much time at a tanning salon, you can cook your internal organs

2 – Hmm, I’m sure Mythbusters have done something on this but, like so many of their things, I remember them doing it but not the results. I think it unlikely, particularly if the sessions are being run to proper standards. If you just stayed in there it’s possible there many be some low-level thermal damage, but I suspect it would take a long time and/or would not penetrate much.

• Using a cellphone at a petrol station can cause an explosion

2 – Ah, a Mythbusters episode I do remember. They had to go through some highly convoluted situations to get finally an explosion. It doesn’t look like ordinary usage can do this, which doesn’t stop people being told to switch their phones off. Course, they shouldn’t have their phones on in the car in the first place, but that’s another story …

• Pet baby alligators have grown to enormous size in sewers after being flushed down the toilet

5 – For a certain value of enormous which I suspect is pretty small. You can flush a baby alligator down the toilet, depending on the sewerage system you have, and it can grow down there if the rats don’t get it first. Ever read Harlan Ellison’s short piece about the giant albino alligators living on the dope flushed down the sewers of New York? Now there’s an urban legend to conjure with!

• The seasons are caused mainly by changes in the earth’s distance from the sun during its orbit

5 – Not an urban legend as such. Having an elliptical orbit helps, as does having a planet with a 23.5 degree tilt. You could also argue that local variation has as important a role – in Auckland, the oak trees tend to be green one day, then brown and on the ground the next, with hardly any autumn to show for it; in Arrowtown, the autumnal colours are spectacular.

• As long as you pick up a piece of food dropped on the floor within 5 seconds it won’t be contaminated by germs

5-3 – Depends where you drop it of course, as some surfaces are more contaminated than others. I always had the 5-second rule with my kids – helps build the immune system as well as save money!

•There is a giant black cat living wild in the South Island countryside

5 – Fence-sitting on this one. If you’d said ‘panther’ I’d give it a 1 straight away as extremely unlikely – those things are humongous (hip height to an adult, weighing the same as Dan Carter!).

But there could be a ‘giant’ black cat, as in one (or more) larger than the ordinary moggy out there. Feral cats can get very big. That said, none of the videos or photos to date have indicated that the cat/s are particularly large once you take into account distance, scale effects, the cat running etc.

My Habits

How frequently have you done any of the following?

(Answer daily/weekly/monthly/once a year/occasionally/etc)

• Visited an astrologer

Never. Though I used to cast charts while studying astrophysics at university! That’s how I learned it was more a matter of psychology than anything else.

•Looked up your (or someone else’s) horoscope

Occasionally. Not for a long time though. That’s because I got to the point of thinking that being told to be wary of someone simply because they were a Scorpio was as distasteful as being told to be wary of Samoans or Jews. Stereotyping people in the name of entertainment is nonetheless stereotyping them, to all our detriment.

So when someone asks me my star sign, I say I’m an Asparagus.

• Watched a TV psychic (eg, John Edward, Colin Fry)

Sadly, yes, from time to time, but only in a professional capacity in order to make an informed comment.

• Visited a Tarot reader

Once, just to see how they operated.

• Looked up your (or someone else’s) biorhythm profile

Couple of times as a teenager. Seemed to have no relationship whatsoever to what was going on.

• Visited a palm reader

Haven’t encountered one. I’d be intrigued to hear what they think of my lifeline – it doesn’t end but disappears into my wrist skin.

• Prayed to St Christopher to help you find something

No you idiot, that’s St Anthony!

• Visited a psychic

Not personally, but have been to psychic readings and book launches and other promotional marketing activities by the performers involved in this growing industry. Seen the same old dreary parlour tricks time after time, which is sad, ‘specially when you see vulnerable people being ripped off.

• Attended a séance

No.

• Watched ‘Sensing Murder’

Sadly, yes, from time to time, but only in a professional capacity in order to make an informed comment. I find such psychological manipulation ethically objectionable, especially as an excuse for exploitainment. (Isn’t that a fine word – we need to introduce it into the idiom!)

Skepticism Greek style

Modern skepticism owes a huge debt to ancient Greece. This article is based on a presentation to the 2008 NZ Skeptics Conference

I was born in Athens, Greece, and grew up during the war, one of 12 children of a poor family with a very hard working mother. She was, like most women of her time in Greece, illiterate. This made her susceptible to all the religious teachings and prejudices of the Greek Orthodox Church which all Greeks belonged to. She was able to answer my questions with biblical quotations and prophetic clichés. When explaining to me where I came from she credited a stork – but a few weeks later the bird had changed to a pelican. When I asked her a third time, she got quite angry with me and pointed at her belly and said: “It was cut open by the doctor.” But I had not seen any evidence of cut marks so I became sceptical.

When it rains in Athens during the summer, it lasts only for 10 minutes but it is a cloudburst with thunder and lightning. My mother used to burn incense, light candles and utter incantations. When I asked her why, she answered me that God sends the thunder to punish sinful people. When I asked her why God decided to do this when it rained, she mumbled something I never understood.

The Greeks put icons high up on the walls of their houses and they believe that some of them have miraculous properties. My mother’s favourite was St Nicholas, who resided high up in the corner of the room. He had a habit of dropping to the floor before any tragedy occurred in our family. My mother always connected the sign with a following event, and took this as proof of his infallibility. “You see, St Nicholas fell to the floor three days ago, and now this has happened.” One day I found the icon on the floor and discovered that it only had a frayed cotton thread holding it up, so I replaced it with a piece of wire. After that St Nicholas stayed on the wall. My mother found this quite worrisome, and felt she had been deserted by him, so she took the icon down and discovered my alterations. She reprimanded me severely, and repaired him by replacing the wire with an old bit of cotton again, thus restoring his powers. This made me even more sceptical.

My mother was obsessed with the second coming of the Messiah -she assured me it was going to be in 1948. A year later I reminded her that it hadn’t happened. In response to this she muttered something I didn’t understand. This confirmed my doubts about events occurring through divine intervention and started me on a path of scepticism.

In Sunday school, which I had to attend, children were told that humans were made as an exact replica of God – omniscient, omnipotent and all-loving. Why then did he give us such useless things as nails on toes and nipples on men? By then I had given up asking for answers and I started finding out for myself.

Origins of scepticism

In the Greek language the noun skepsis means deep and critical thought, reflection, contemplation, debating with oneself, activities which occupy those with some intelligence. It is natural for human being to be curious and to learn. It is ignorance and superstition which stifles this innate tendency.

Empirical scepticism originated in ancient Greek philosophy in the 7th century BCE in Ionia. Ionia was a group of city states, and was the first place where events and circumstances made it possible for people to be able to inquire about physical phenomena without being circumscribed by religious dogmas and despotic oppression. For the first time knowledge no longer belonged to a religious or royal elite. Knowledge and thinking became the property of anybody who was prepared to make the effort to learn. The Greek alphabet had recently been further developed and refined, which facilitated the dissemination of the written word and Greek thought.

Egypt and Mesopotamia had achieved a high degree of civilisation but they lacked the components which the Greeks from Ionia were able to provide. These were philosophic scepticism and free inquiry. Bertrand Russell in his book The History of Western Philosophy had this to say: “They invented mathematics and science and philosophy; they first wrote history as opposed to mere annals; they speculated freely about the nature of the world and to the ends of life, without being bound in the fetters of any inherited orthodoxy.”

As a result of this climate of freedom of thought, a flowering of scientific rigour, deductive reasoning and innovation occurred. I will now give some examples of scientific discoveries and speculations that arose as a result of being able to stretch the boundaries of thought to a limitless horizon with no institutional constraints. The Greek gods had to come to Olympus, down to Earth.

The first Skeptic

Thales lived around the mid 620s-547 BCE and was born in the city of Miletus. He was the first person to develop truly critical thought – in my opinion, the first true skeptic. Unlike the Egyptians and Mesopotamians, he tried to explain the world by observing natural phenomena, critically analysing this data and then making deductions from it. Many of his findings are still regarded as correct and he influenced most subsequent philosophical thought.

He set the seasons of the year and divided the year into 365 days. He speculated that life originated from water and was able to predict an eclipse in 585 BCE. It is said that he travelled to many countries, learning as he went and made the first map of the known world stretching from Africa to north of the Caspian Sea and from Spain to India. When in Egypt, the Egyptian priests complained, “You Greeks ask too many questions, just like children.” The most outstanding aspects of Thales’ heritage are the search for knowledge for its own sake; the development of the scientific method; the adoption of practical methods and their development into general principles; his curiosity and conjectural approach to the questions of natural phenomena. In the sixth century BCE Thales asked the question, “What is the basic material of the cosmos?” The answer is yet to be discovered.

Atomic theory

The putative father of Greek skepticism is Pyrrhon of Elis (c. 360-c. 272 BCE). Even though he didn’t write anything, he was influential in some subsequent philosophical schools. His contemporary, skeptic philosopher Epicurus thought that the human mind was beset by fears and ignorance that disturbed it and made people suffer needlessly throughout their lives. He believed that the fundamental constituents of the world were indivisible little bits of matter (atoms, flying though empty space).

A heliocentric universe

Aristarchus was the first to state that the sun was at the centre of the universe. He was a mathematician and an astronomer, not merely an astrologer as in the past, and was capable of thinking at a cosmic level without fear of persecution by the gods, unlike Galileo who nearly paid with his life for saying the same thing nearly 2000 years later. Aristarchus attempted to estimate the relative sizes of the Earth, Moon and Sun, and the distances between them. He used the right methodology but did not have a telescope.

He improved the sundial, which had already been invented by Anaximander, eventually leading to the sextant. Some people have suggested that Copernicus stood on the shoulders of Aristarchus when making his astronomical calculations.

The size of the Earth

Eratosthenes was one of the greatest thinkers. He was the chief librarian in the famed library of Alexandria. He was also a mathematician, poet, athlete, geographer and astronomer.

He was the first person to calculate the circumference of the Earth and the tilt of the Earth’s axis, both with remarkable accuracy. He may also have accurately calculated the distance from the Earth to the Sun. He devised a system of latitude and longitude and is regarded as the most innovative geographer of his time. It had already been deduced that the Earth was spherical, but he was able to estimate its circumference with an error of less than two percent.

Yet, a thousand years later a Byzantine adventurer, Kosmas Indicopleustes, travelled as far as India, and when he came back to Constantinople he drew a map of the world – a square – and at the centre of it he placed Jerusalem. Worse even than this, books written by Eratosthenes and other geographers were regarded as heretical and blasphemous and were ordered to be destroyed by the Christian authorities.

Eureka!

Archimedes is regarded as one of the foremost scientific minds of Greek antiquity. He owes this reputation to his critical observation of natural phenomena. His theorems on moving bodies are well known to those who have studied mathematics or physics, and of course he had the world’s first Eureka moment. Archimedes was the inventor of the helix, commonly known as the Archimedes screw, which has been used for drawing water from rivers and lakes since ancient times and is still in use today.

Steam engines

Heron, also a chief librarian in Alexandria about the first century BCE, devised a steam turbine and a double action water pump, which was in use even at the end of the nineteenth century by the Chicago fire service.

Foregoing his usual scientific principles, Heron devised a contraption to open the massive temple doors on the command of the priest without any apparent human effort, thus overawing the faithful and giving proof of his supernatural power. One wonders what the reward was for Heron’s secrecy in this little matter.

We now need to look at the setting for the daily lives of ordinary Greeks of that time.

Religious dogma, meaning laws enacted by the clergy for their own benefit and which had to be strictly observed, played no part in religious observances. On the contrary, religion was kept in its place, as an adjunct to social occasions such as festivals. The clergy in a city state, as in Athens, had no power and the salary of the priest was set to be no more than the value of the lowest paid labourer – this acted as proof against corruption as they received a portion of the sacrificial meat – a scarce commodity for ordinary people – as a perk.

So how then, did the Ancient Greeks honour their gods?

The temple of Apollo was 125m long, not much smaller than St Pauls of London. And yet, the Greek people seldom entered the temple to worship. It was merely to house the statue and provided the venue for priests and priestesses to carry out rituals associated with it.

The Greek people could not accept the notion that they should be enclosed, even for a short period, inside a religious building. That was the business of the Hebrew synagogue.

Instead, the religious festivals changed the emphasis from submission to a deity in a building to honouring the deity through revering nature. Sculpture and painting portrayed deities with human form – omitting the combination of animal and human used by others. People competed in athletic games, such as the Olympics, in honour of the body and the psyche. Competitions of lyrical poetry, singing, music and dancing expressed human heights of excellence in honour of the gods.

Theatres were invented to honour Dionysus and provided the forum for questioning human nature and values and morals, both human and divine – even the Greek gods could not escape criticism. Crowds of up to 30,000 filled the theatre, which provided the stimulation for a public, shared, critical inquiry into morals and concepts.

Theodosius’ decree

In approximately 380 AD Christianity became the official religion of the Roman Empire. For the first time the Greek people had to bow before the priests. The idea of sin and everlasting punishment in hell was introduced. Any philosophical inquiry was regarded as heresy and was punishable. Subsequent emperors enacted laws which resulted in the destruction of anything that stood for freedom of thought and expression. Theodosius, for instance, decreed that books should be burnt, the Olympic Games should cease to exist, the Academy of Athens and the theatre should close, and he ordered the destruction and obliteration of anything which stood before in the Hellenic world.

The zealots broke statues wherever they could and at the very minimum the nose was broken off. The rationale for this was the statues would not be able to breathe again.

Theodosius also sanctioned the burning of the library of Alexandria by bishop Theophilus. During the reign of Theodosius II in 415 AD a heinous crime was perpetrated in that city. Hypatia was a scholar and teacher of philosophy, astronomy and mechanics, who was also considered the first notable woman mathematician. A mob, directed by Bishop Cyril, later to become Saint Cyril, took Hypatia inside a Christian church and flayed her alive using seashells. This was to inflict maximum pain – an example of the new religion of love. Her crime was to criticise the Christian faith.

Thus ended a period of burgeoning of human inquiry and achievement initiated by the Ionian inquiring mind. All that had been built up and developed during those productive years was destroyed, defaced or taken over by the Christian church. This initial flowering of the Ionian mind was crushed, trampled and engulfed by the Church, causing the gradual decline into barbarism and the Dark Ages.

The monster in the Nelson Lakes

A visit to Lake Rotoroa in Nelson Lakes National Park is rewarded with a remarkable sighting.

Sea monsters are real enough; I have even caught one. Years ago a friend and I found a live oarfish (Regalecus glesne) stranded on a reef in Tasman Bay. This is one of the candidates for sightings of the Great Sea Serpent and at over 5m long it was certainly impressive. It was still alive though injured by its struggles on the rocks.

However the oceans are large enough to support populations of giant creatures, and new ones are still being found. The colossal squid is a fairly recent example.

Lake monsters however are supernatural beasts. Enthusiasts seem to imagine they are seeking a single individual that could hide in a large body of water. But animals exist as populations and no lake is large enough to support a population of giant creatures. Lakes are also ephemeral; very few are more than tens of thousands of years old; Lake Baikal is a rare exception to these rules.

However this has not stopped people from claiming sightings of monsters in lakes. They have suggested plesiosaurs (which died out around 65 million years ago) exist in lakes that are less than 20,000 years old. The Loch Ness Monster is perhaps the best known of all these myths. It was a deliberate fabrication or rather a series of fabrications for the simple purpose of making money. There is an extensive literature on the subject.

It is perhaps odd that New Zealand with a large number of lakes has had so few claimed sightings of lake monsters. The Taniwha is part of Maori superstition, but few claim to have seen one, much less describe it.

The overseas literature includes a large number of sightings in lakes which were thought mysterious by the observer. Otters, clumps of vegetation, ducks seen in mist, offer simple explanations for many sightings, but these are rejected by those of mystical leanings. One favourite is an odd number (usually three or five) of dark humps showing above the surface and apparently moving through the water. Anybody used to small boats will recognise this common phenomenon as the intersection of two wakes from craft that may not be visible.

However nearly 40 years ago I did see monsters in Rotoroa in Nelson Lakes National Park. It was a very close encounter yet for some time I could not identify what I was seeing.

We used to have an annual fishing trip to the head of Rotoroa, which is accessible only by boat or a walk of nearly 18km. One year we had a weekend of heavy rain; both the D’Urville and Sabine Rivers were unfishable and pouring muddy water into the lake. I fished the lake edge with some success on the Saturday but the next day, which was calm and cloudy, I decided to experiment. We drifted at the edge of the deep water and jigged. That is, we bounced small heavy lures vertically under the boat and close to the bottom. I had not brought my small portable echo sounder and we were not very successful because the technique works best where there is a sharp change of depth. The sounder is needed to find the right spots.

The water was gin-clear once away from the river mouth and we could see many vertical metres down, though not to the bottom which we discovered was about 60 metres below by measuring the length of line needed to reach it.

I was peering over the stern when a huge pale green-brown object rose out of the depths. It got to within a few metres of the surface then turned down and dived out of sight. I was literally speechless. Then another one rose. This time I looked for a head, fins, anything, but it seemed featureless. Down it went like the first but soon another came up – there was an endless procession of monsters.

I looked up and saw that we had drifted to about 250 metres directly off the mouth of the D’Urville River and the truth dawned. The monsters were waves of muddy water appearing much greener than the brown river when seen through the clear upper water of the lake. It was April (our trips were always at this time of year); the lake surface water was warm, but the river water very cold.

In summer, surface water warms up but unless the lake is shallow, the main body of water stays cold. The warm water floats on the denser cold water and there is often a sharp temperature gradient called the thermocline.

Under the calm conditions, dense, cold, river water was not mixing with the lake surface but flowing in below the warm water. What I was seeing were ‘thermocline waves’, a well-known phenomenon but one which is rarely so dramatically visible. Furthermore, relatively small, fast-moving thermocline waves like these are probably not terribly common. The lake surface was glassy, so I had not been thinking about waves.

This was a remarkably convincing monster display and I expected that eventually somebody else would spot this phenomenon and claim they had seen genuine lake monsters. I would then be able to counter with a rational explanation. However I have never seen such a claim either in NZ or overseas. Mind you I have not looked too hard; ‘Lake Monsters’ in a web search produces over 7.5 million results and it is clearly not worth wading through such a huge amount of nonsense.

University funds Therapeutic Touch

Why is Canterbury University fostering an alternative therapy at its Health Centre?

Should Canterbury University be funding pseudo-science? It was implied that this was occurring in a recent university press release:

Staff development awards of up to $5000 are available every six months for general staff. They are designed to recognise and assist professional development activities… One of the recipients this year is Wendy Risdon, who works at the UC Health Centre as a practice nurse. She will use her award to fund a trip to the US, where she will attend the 12th Annual Healing Touch International Conference in Milwaukee.

According to the Healing Touch International, Inc. website:

Healing Touch works with your energy field to support your natural ability to heal. It is safe for all ages and works in harmony with standard medical care.

When people start talking about someone’s energy field, especially with respect to medical treatments, alarm bells should start going off in your head. A simple Wikipedia search reveals several critical evaluations of the therapeutic touch practice.

In the press release, Wendy goes on to say: “I will be going to facilities that use complementary therapies such as Healing Touch as part of their mainstream care… Healing Touch is not particularly well-known or used here in New Zealand but I think there is a big role for it. My goal is to incorporate complementary therapies into mainstream medicine.”

It wasn’t clear what was happening down at the Health Centre, so I went to find out for myself. Wendy Risdon is a Registered Nurse at the UC Health Centre and a Level 5 Healing Touch practitioner. She was more than happy to talk about her work.

DM: How does Touch Healing work?

WR: It”s a biofield therapy, that means it”s utilising the magnetic fields of the body of both the person and the practitioner. And it”s helping to move energy around the body. And I guess people are more familiar with things like acupuncture when you talk about moving energy. It involves the energy centres of the body called chakras.

DM: Have you ever considered that the simple act of massaging could act as a placebo effect and that there are no auras involved?

WR: To a certain extent I do think that the simple interaction between two people in a caring environment has positive benefits. There are measurements which have been done on practitioners and the actual frequency or the Hertz of the vibrations that they”re sending out and so we know that different organs of the body vibrate at different frequencies. What I think happens is that the practitioner can influence those frequencies by the energy that they”re sending out.

Looking through the literature suggested by Wendy revealed many complicated scientific terms used in an attempt to explain the mechanisms behind Healing Touch. Terms borrowed from quantum physics, or just the word quantum were used with audacious frequency. To a person who has studied advanced quantum mechanics, it is clear that the words were being misused. This is known as argument by poetic language; the ‘if it sounds good, it must be right’ argument. Unless you’re a scientist, these things are sometimes hard to detect, but the measurements claimed to have been carried out on the auras are obviously junk science.

So who chooses the recipients of these awards? A panel of senior staff from the Human Relations department determines the best applicants and then makes a recommendation to the Vice-chancellor, Roy Sharp, who has the final say. He was ill in this case, so the final decision became that of Paul O’Flaherty, the Director of Human Resources.

DM: Do you know what Healing Touch is and did you do any research into Healing Touch?

PO: In the application, the application was supported by all the general practitioners at the Health Centre and the director of the Health Centre. One of the panelists rang the director and said, “We understand this is an alternative therapy. Just wanted to check that you did in fact support the application.” When they confirmed they did, we worked it on that basis.

DM: Do you believe the university should fund pseudoscience?

PO: I wouldn’t describe it as that. I took the view with this that this was endorsed by mainstream professional health practitioners.

It doesn’t seem like Human Resources are at fault here. They consulted with the on-campus experts in medicine. It also turns out that there were only three applications for the General Staff development awards this year and all three applications were successful.

Dr Joan Allardyce is the Medical Director of the UC Health Centre.

DM: When you first heard about Healing Touch were you at all sceptical and what research did you do regarding Healing Touch?

JA: I was interested to know how it would be applied and what benefits would be derived. Wendy gave a presentation to all the doctors and nurses and all the doctors and nurses were all happy about it. So basically what it is, is massage. She’s applied it when people have severe neck pains or migraines or really stressed. People go away feeling really improved.

DM: If Healing Touch is acceptable in your health centre, can other members of staff also use other alternative medicines such as homeopathy and magnetic therapy?

JA: No, they are not acceptable. I cannot believe in iridology. We’re not going in that direction. We are absolutely not going down the track of opening our doors to any crackpot out there. Definitely not.

DM: The Healing Touch practitioners, including Wendy believe the healing mechanism is manipulation of an aura. As far as you’re aware, does Health Touch vary from normal massage?

JA: Who knows, it probably doesn’t actually matter. It’s the outcome that matters.

And, of course, Joan is right. Massage Therapy is a well established treatment with peer-reviewed research to back up the results. However, when you rename Massage Therapy as ‘Healing Touch’ and try to explain it with auras and the transfer of energy it becomes pseudoscientific. Massage itself should be sold as such; there’s no need to use mystery and make-believe to help relieve someone’s physical manifestations of stress by giving them a massage, especially intelligent young university students who surely are trying to seek truth in their academic pursuits.

If alternative medicines worked beyond a placebo effect then they wouldn’t be alternative anymore, they’d just be medicine. Alternative medicines become dangerous when they are used in place of conventional medicine to treat more serious conditions. Treating a headache/stress or other psychological ailment is different from treating physiological conditions such as infections or cancer. People believe they’re getting a treatment that works, but they’re paying for something that is ineffective. And in many cases they”re not only paying for the treatment with money, but with their lives. There are many examples listed on the website whatstheharm.net In this case, it seems very unlikely that anyone will be harmed by the practice of Healing Touch at the UC Health Centre. All the medical staff are extremely competent. Healing Touch might work for you. But it has nothing to do with manipulating an aura around your body.